RAW RANKED SITES ABOUT
#MEET COMMUNICATE

The most comprehensive list of meet communicate websites last updated on May 1 2020.
Stats collected from various trackers included with free apps.
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Lov - Meet New People, Find Love, Chat, Flirt Adult dating site for sexual desires and fantasies. Join free and connect with easy-going people who share your interests. Chat, read blogs, share photos and videos on Lov.
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Community for expats, emigrants, travelers and others spending time abroad. | Community Abroad Abroad community where all international people meet, communicate and discuss things.
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ZoomGroups - The Ultimate Playground to Communicate, Connect, Trade, Share your digital Life and more! The Ultimate Playground to Communicate, Connect, Trade and more!
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Onliner - Your Source for Social News and Networking Onliner is a social network where you can share your news, meet friends and communicate with them, discuss any topic or event that may be of interest for you!
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eNetGet The Social Network for You - Connect Discover and Share eNetGet makes it easy to meet and socialize with new people through games, shared interests, friend suggestions, browsing profiles, and much more
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Boardable: Affordable Board Management Software for Nonprofits Boardable is affordable, easy-to use board management software built to help nonprofit boards schedule, meet, and communicate. Get started free!
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FREE Online chat - chat room, online, chat, chat rooms Join FREE Online Chat Rooms, Online Chat Rooms, Chat Rooms, Chat, Rooms, Online Chat
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If your looking for a relationship, singles, boyfriend, girlfriend or just meet people, show4yu is your dating site! Show4yu is the place to find a friend, friend or girlfriend. Check your profiles and photos, communicate by chat and make real appointments
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Swing - Meet New People, Find Love, Chat, Flirt Adult dating site for sexual desires and fantasies. Join free and connect with easy-going people who share your interests. Chat, read blogs, share photos and videos on Swing.
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Good Leadership Skills - Character - Integrity - Courage Good leadership skills require good character, integrity, and courage. Some can be improved upon yet others come from within!
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Lov - Meet New People, Find Love, Chat, Flirt Adult dating site for sexual desires and fantasies. Join free and connect with easy-going people who share your interests. Chat, read blogs, share photos and videos on Lov.
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Home The corporate EHS function, which oversees environmental, health and safety compliance began to merge at the management level around 1990. The first area is environmental management, which emerged as a profession in the 1970s, following the creation of the U.S. Environmental Protection Agency (EPA) and other state-level regulatory systems. As companies began limiting waste to prevent pollution, they needed engineers to adapt scrubbers, filters, and other process changes to existing manufacturing systems. Workplace safety and occupational health also grew in importance during this time, with the passage of legislation such as the Occupational Safety and Health Act of 1970. Over time, companies developed systematic way of complying with environmental, health and safety regulations. Corporations began tracking key measures and looking for ways to improve their performance. Then, in the 1990s, improvements in data technology management made it easier for an organization to analyze its operations. Around that time, corporations began to merge oversight for environmental, health and safety programs through a new management role called EHS. The newly appointed leaders, who began their careers in one of the three sub-disciplines, started to create systems to drive EHS progress across all operations. Today, with the advent of sustainability, EHS professionals are leading corporate efforts toward sustainability. Building on their decades of experience, EHS leaders are striving to meet this challenge, creating systems to reduce energy use, conserve water, and better communicate with stakeholders. Indeed, a 2009 survey found that two-thirds of the sustainability initiatives at member companies are being led or managed by the EHS
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Swing - Meet New People, Find Love, Chat, Flirt Adult dating site for sexual desires and fantasies. Join free and connect with easy-going people who share your interests. Chat, read blogs, share photos and videos on Swing.
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Good Leadership Skills - Character - Integrity - Courage Good leadership skills require good character, integrity, and courage. Some can be improved upon yet others come from within!
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Santali Matrimonial Site - Tolgira This is the most popular matrimonial site for the santal society and santal community. We offer a one step platform for online match making that allows prospective santal brides and grooms to meet and communicate regarding matrimony.
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Home - Halza With the Halza app,you can easily and safely store, track and share your medical data. Communicate with your physicians and family like never before!
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Skiibo.com - Find Singles, Chat, Date Skiibo - find singles, find love, chat, date and meet new people. Join our online dating network and find singles near you
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আমিও.com L সম্পর্কের সাথে শপিং The 1st SOCIAL Marketplace in BANGLADESH. to meet buyer and seller. Here you can connect, communicate with friends, buy and sell all from a single platform.
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CheekyDates - Are you looking for pleasure? Adult dating site for sexual desires and fantasies. Join free and connect with easy-going people who share your interests. Chat, read blogs, share photos and videos on CheekyDates.
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Meet People on yoole, Make New Friends, Chat, Flirt yoole - chat, flirt and meet with People in your area. This is the place to be.
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Fogo - The Ultimate Adventure Gadget Communicate, Navigate, Light Your Way, Charge Up - And Much More!
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Be active and flirt with lots of new people wanting to communicate! Send message to a person you find attractive to unfold your admiration.
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Jacalin Ding - UXUl experience designer, Creative branding Jacalin Ding - Sydney based UXUl experience designer. Creative branding and interactive designer. Fintech, Marketplace, Ecommerce and design system
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Google's highest rated vet in Lacey - Companion Veterinary Hospital (pet care in Lacey and Olympia 98503, 98513, 98506) Google's highest rated vet in Lacey, WA. Visit our site for free pet exam certificate (up to $109.98 value) and 60+ handwritten testimonials. 20 years serving Lacey-Olympia veterinary clients. Free app - schedule appointments and refills, check medical records, communicate by text, and more!
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Shopaholicstation: Huge online library of free ebooks; download pdf and books for android, ipad, kindle reader, pc and mac
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Insight GIS - Seeing is Achieving We help you meet your business challenges through the innovative use of maps and location intelligence. Mapping technology provides you with effective options to analyse, visualise and communicate information.
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Play Kpop- Music. Dance. Talk. Fan Meet. The purpose of this concert is to celebrate Kpop-related Youtube stars and create a space for them to communicate with their fans. There will be interview time to for the fans to get to know their stars deeper, Q&A from the fans, game time, and special collaboration stage within the stars.
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Fan Engagement Reimagined | Fanpictor Fanpictor ultra sonic sound waves deliver data directly to smart phones. Engage and communicate with fans without WiFi, bluetooth or cell phone coverage.
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Apple Hi-Tech - Your Source for Social News and Networking Apple Hi-Tech is a social network and community of all those who loves Apple. Here you can share your news, meet friends and communicate with them, discuss any topic or event that may be of interest for you!
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Jazu Jazu - Meet, date, have fun - the best way to get to know new people. Thousands of profiles, LBS and much more.
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Vishwakarma Matrimony - Tamil, Telugu, Malayalam, Kanada Vishwakarma Gayathri Marriage Bureau offers a platform for online matchmaking that allows prospective Indian brides and Indian grooms to meet and communicate regarding matrimony - Vishwakarma Matrimony Powered by BBM Info 24/7 Customers
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Cafe Desire - The DEFINITIVE lifestyle Site For REAL couples Cafe Desire is created by and for lifestyle couples looking to meet other REAL couples and singles. We offer a safe, secure, private and discrete way to locate and communicate with other like minded people. And best of all… enrollment is free and easy. So what have you got to lose? Join today!
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LiveMessage: The Text Messaging Service to Stay Connected with Your Customers - Salesforce.com Use our text messaging service to connect with customers where they prefer to communicate. Online texting services allow agents to send messages while accessing all the information they need within the Service console.
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ZoomGroups - The Ultimate Playground to Communicate, Connect, Trade, Share your digital Life and more! The Ultimate Playground to Communicate, Connect, Trade and more!
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Voice, Video, Team Messaging, Contact Centers | RingCentral RingCentral is the leading provider of global enterprise cloud communications and collaboration solutions - empowering today’s mobile workforce to communicate, collaborate, and connect.
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ZoomGroups - The Ultimate Playground to Communicate, Connect, Trade, Share your digital Life and more! The Ultimate Playground to Communicate, Connect, Trade and more!
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Spark.com | Making online dating easy and fun for singles like you! Spark.com makes online dating easy and fun. It''s FREE to search, flirt, read and respond to all emails! We offer lots of fun tools to help you find and communicate with singles in your area.
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Hospitals & Health Networks - Hospital and Health Care Executives Hospitals & Health Networks (H&HN) is a B2B brand intended for hospital system executives and emerging leaders.Through peer-to-peer guidance and analysis of best practices, innovative strategies and real-world solutions, H&HN identifies emerging trends and presents hospital and health system leaders with ways to transform their organizations to meet the Triple Aim: better health, better health care, more efficient costs. The content of every issue is also available to subscribers globally via the online digital version and the website.
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How to Meet & Attract Your Next Date – Communication Skills & Natural Relationships Meeting & dating can be the hard part but once you learn the many forms and skills of communication you’ll make it a fun enjoyable process & create attraction too. Getting to the relationship becomes natural and easy. Like it was meant to be. How to communicate & talk with yourself and others attractively.
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Lighthouse Ministries Lighthouse Ministries is set apart by the Spirit of God to communicate the Gospel of Jesus Christ to meet the physical, emotional, and other needs of the poor and at risk population.
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Volunteer Management, Case Management and Event Management Software for Churches and Non-Profits - Meet The Need Meet The Need approach is to empower charities, churches and business with ALL of the state-of-the-art platforms they will EVER need to manage and communicate ALL of their charitable activities
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How to Plan a High School Reunion - Free Reunion Planning Help Reunion Planning Help offers time-saving features that help you find and communicate with your classmates. Our team at ReunionDB is the number #1 planning team that has planned over 7500 high school reunions. Get our free guide of high school reunion ideas and stay on track to meet your goals. Sign up today!
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Kotem EVOLVE and SmartProfile Product Tolerances Management Kotem is a leading GD&T software company that is changing how product tolerances are being communicated today. Our software helps customers meet precision manufacturing demands and communicate effectively with people throughout the manufacturing process.
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Requirements To Teach English In South Korea | English Teaching Jobs For Americans In Seoul | Teach English Abroad Programs | Esl Job Link ESL Job Link successfully placing qualified teachers at reputable schools and university in South Korea. We meet all our candidates in person and communicate with them closely. Call us at 612-812-5114 for more details.
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Stage Two Audio Visual provider based in Hemel Hempstead Hertfordshire Stage Two provides equipment, facilities and services to meet your conference, event or team building requirements. In Hemel Hempstead near the M1, A41 and M25. Servicing Herts, Beds, Bucks and London on a daily basis and nationally as required.
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Right From the Hip | Observations & Opinions | Politics, Law & Current Events In which our Vagabond Seeks a City in Motion. It is early Saturday evening, the doors are open, the coffee house beckons. I enter into a crowd – young and old, in pairs, groups and singles, are standing in line, checking their phones, reviewing the menu board, sitting astride chairs, leaning on counters, stirring their mugs, contemplating their next move, and conversing with animation and verve. After securing a mug of herbal orange blossom tea and plain pound cake (something different and contemplative), no booths are available. I occupy a seat at a long, central bench and table with the other patrons. Immediately next to me sits a young couple, face to face, wearing various shades of blue denim (she also sports a floppy, soft-brim robin egg blue hat), who have stopped talking to enjoy one of the house's calorie-generous desserts. Their desserts are laden with strawberries, fresh, fragrant, jumbo-sized, strawberries, tumbling generously, abundantly, off the dessert cakes which shyly peek out underneath. These are six-dollar desserts, suitable for serious courtship. The whipped cream had disappeared already. Their strawberries are not shy - they flaunt their bright deep red strawberry color, their inviting texture, they flirt their white edges. These strawberries profligately cast about their unmistakable ripe fragrance. Indeed, the fragrance demands attention. For an unmeasured moment, these strawberries own the bench and my perceptions – my other senses have quietly stepped down and wait for the strawberry fragrance to master the stage, to take its bows, to aromatically speak for strawberries everywhere. Each strawberry is joined with all strawberries - connected in a web of genetic code, agricultural pedigree, sense perception and idea. The smell, the fragrance and appearance of these strawberries, and for a distinct slice of time, the connected picture, the taste, the idea of many strawberries, all strawberries, as an adjective as well as a noun, occupy my thoughts. If there had been no name for strawberries ever given, I would have conjured a name for them, then and there. Strawberries are versatile. We can give Latin names to their various genus, Fragaria. We may note that each apparent achene, or seed, on the outside is actually one of the ovaries of the flower, with a seed inside it, perhaps explaining why the couple beside me ordered them for dessert. Philosophers might debate whether or not there exists a non-physical essence of strawberry, an ideal Platonic form of strawberry, or be skeptical that we could ever be sure that what we perceive as strawberry was reliable. Mischievous children have picked them to throw at each other. We can observe them on wild vines, clip, transplant and cultivate them in our gardens, study what combination of sun and water gives them the greatest growth and sweetest flavor, pick them gingerly to set at our breakfast table, eat them singly or in groups in little morning fruit bowls. We have financed agri-businesses to grow them in vast number, might someday sell strawberry futures on a commodities exchange, have hired agricultural workers to pick them in mass quantity. Graduate students in economics might measure the economic impact of establishing a minimum wage for strawberry pickers, while employers make certain their immigration papers are in order. We can contest the right of strawberry pickers to go on strike, and use courtrooms to enjoin secondary strikes by other fruit pickers. Independent truck drivers can transport them in refrigerated, insured freight carriers at free-on-board rates. District managers of supermarket chains can offer them for retail sale in little green baskets at trendy supergrocers which have memorable advertising logos and trained-to-be-friendly checkout people, and serve them in coffee houses at upscale prices. In laboratories we can measure their molecular carbon chains, forensically identify them with gas and mass chromatography, and fit them into biochemical schema of study. We can mash them into lipstick or cream for purposes of skin and beauty enhancement, advertised by slender, photogenic models. We can handwash our dirty dishes in our neglected kitchen sinks, or shampoo our thinning hair with liquid soaps flavored with them. No small series of achievements, for an aggregate accessory fruit. But we have strawberries as descriptors also, as concepts and additions to the language in which we think and speak and describe, in which we write poetry and love sonnets. They act as triggers or stimulants, to remind us of things, things we may want to remember. I bend my head over my tea and soak a piece of my cake into my orange-blossom tea. But these strawberries are not yet done their work. The fragrances of my coffee-house neighbors' strawberries trigger vivid memories. A series of pictures is summoned up, interior miniatures composing a sequenced event in my life, a road trip of an altogether different sort. Gently unfaded, affectionately insistent, parading in silence one at a time yet making a whole, a set of gliding images from the past paints over my vision. ____________________ My wife, Erma, and I were dating, and engaged. I was just 32. At the time, she was just 23 years of age, not quite 5'2" unless she stood on her tiptoes (she was generous in describing her height on various health and application forms), slender, lithe, with quick, athletic reflexes, light brown hair never allowed to grow long, a bright upturned face full of energy, green-grey eyes that were never quite the same shade from day to day, and a stand-your-ground manner suitable for the youngest child who had five older brothers. Erma had been a Christian since her experiences as a teenager in church youth group, and had been well taught by a beloved senior pastor, Reverend Pusey. She could field a ground ball or steal third base, tell every player on the Philadelphia Flyers in 1977 (she still had a Bobby Clark doll) or quote scripture by memory, intelligently and to the point under discussion. She was a secretary at DuPont, a job she had held since the day after she graduated from high school. There was emotional trauma in her childhood, including a miserable relationship with her father (the misery shared by her brothers and sister), and a tragic gun accident which took the life of one of her brothers, after her father irresponsibly brought home a rifle and gave it to his children without supervision or safety instruction. The collapse of the family unit brought economic difficulties. Erma bubbled over with hope and energy – she was ready to wrestle wildcats, hid her fears, counted her pennies, and laughed loudly and easily. Erma pooled shock, grief, loss and anger in reservoirs of her soul. She introduced herself to a pair of young men attending a Christian singles conference in Sandy Cove, Maryland, one of whom was me, because she recognized the church my friend Dave had announced at the beginning of the conference, and that was enough of a conversational opening for her. We took a trip to North Carolina, to visit her brother Noel, the only one of her family to graduate from college. Noel was a marketing manager for a large agricultural chemicals company, and he was moved about the country every few years. For several years he had lived near Research Triangle Park outside Raleigh. Our trip was a happy one; we packed up Erma's silver Honda Civic, years old but running like a Swiss watch, and toodled down the highway one Monday in the early summer. Life was opening up. My disorderly life, spread across two coasts, was moving in a good direction. Erma, deeply emotionally cautious, was hoping that the world held good things as well. After staying the first night with friends in Virginia, we arrived after a day of easy driving at Noel's, still single. As always, he was a gracious host, owner of a sensible but well-maintained home. His practice of buying and selling homes as he was transferred around the company proved to be economically rewarding. I don't know whether he liked his job in its own right, but years later when he was offered a retirement package at the age of 50, he took it, and to my knowledge, has never worked 9-5 job since. Noel was working 9-5 when we arrived though, so during the day we were left to our own devices around Raleigh, Chapel Hill, Durham and the surrounding areas. Open to guidebook suggestions, we went to the North Carolina Botanical Gardens in Chapel HiIl. We walked the displays of native plants, violet-purple iris, milkweed, wood anemone, maidenhair ferns, wild indigo, water-plaintains, bluestars. The Gardens have a display of carnivorous plants, pitcher plants, Venus fly traps, along with their orchids and lilies. I found a very tiny spider among the carnivorous plant displays, picked him up with a leaf, and deposited him into a Venus fly-trap, which promptly, as advertised, closed its tender petals. The wispy trigger hairs of the plant quite quickly formed a bars-of-a-jail cell effect as the plant's leaves closed reflexively – I could see the tiny spider, looking out, as forlorn and puzzled as any prisoner would be. At the time, I had nothing to say to him, and regretted somewhat causing his fate. With the advantages of hindsight and advancing years, today, I might encourage him with words of sympathy – "you and me both, brother," a final salute, issued nunc pro tunc. Erma and I went to see a movie in the evening. Mr. Hulot's Holiday. Monsier Hulot, the French actor Jacques Tati, "decides to vacation at a beautiful seaside, resort. Rest and relaxation don't last long, given the gangly gent's penchant for ridiculous antics." Released in 1954, you have to be in the right mood to see this slapstick farce. Erma and I were nearly alone in the theater, it was a Tuesday evening. We were in the mood – I laughed hard. Erma laughed uproariously, full volume. I never heard anyone laugh so hard – her cackles filled the theater – no nook or cranny escaped the piercing volume of her laughter. Many times. How can you not fall in love with a girl like that? If anyone else was in the theater at all (maybe one other couple), they certainly knew they weren't alone. The next day, we visited Duke University in Durham. The lawns and grounds were green, immaculate, carefully maintained; the buildings, the Chapel, all were elite-college campus beautiful. I daresay visiting parents longed to expend vast sums of money to send their children there. After walking around for several hours, near the end of the day, we found a small restaurant/coffee-shop. Because of the day and hour we were again nearly alone. The shop featured a strawberry desert, loaded with whipped cream. They were the freshest, sweetest, most flagrantly-and-fragrantly-delicious strawberries imaginable. It was a lifetime trophy desert. The taste, the aroma of the strawberries filled our noses, our palates, our tongues – our sweet, ripe taste buds went off like bells. Erma was just swooning with joy. It seemed as if we just sat and ate for hours (which could not possibly be true), as if the strawberry dessert stopped local time to go on forever. These strawberries had royal, domestic, South American and continental antecedents. According to Wikipedia, the garden strawberry was first grown or bred in Brittany, France in the 1750s by crossing Fragaria Virginia from eastern North America with Fragaria Chiloenses, brought from Chile. The French began harvesting wild strawberries in the 14th century. Strawberries were added to cream in the Court of King Henry VIII. What can I add to that? World production of strawberries is in excess of nine million tons, and not a strawberry too many. After we had spent a few days at Noel's, we drove east to go to the Outer Banks of North Carolina. The Outer Banks are a resort area, but wilder, less cultivated than the homogenized resort areas one sometimes visits. We rented two separate hotel rooms to stay in the area around Kitty Hawk. I had sexual relationships prior to becoming a Christian. Erma had many dating relationships, but had learned her sexual ethics as a teenager at a conservative, evangelical church and drew a line she believed in. We did not sleep together on that trip. It helped to make our dating relationship simple, clean, pure, uncomplicated. (Our physical relationship began on our honeymoon - when Erma exited the bathroom and entered our bedroom the evening of our 11 a.m. wedding in Bear, Delaware. We had driven to a bed and breakfast in Milford, New Jersey, Linda and Rob Castagna's Chestnut Hill on the Delaware River. Looking at the teddy-bear decorated bed and room in the honeymoon suite and at me, Erma asked, "do you think we should pray?" I answered, "I already have.") But that wedding ceremony day was still in our distance, like a beckoning city on a hill. The next day on our excursion to North Carolina, we traipsed about on the Kitty Hawk beach. It was not yet warm enough for swimming; the beaches were nearly empty. I discovered that small fish, mullets or small kingfish, filled some of the deeper surf pools and beach ponds left by retreating waves. There is a picture of me taken by Erma, bending over at the waist, looking down, with my pants rolled up as I stood in the middle of one of these surf pools, wearing a plaid shirt with the sleeves rolled up, trying to catch little silver fish with my bared, cupped hands. Trying to catch small fish by hand was a predictably unsuccessful effort, but loads of fun to try. I looked perfectly ridiculous, and we were perfectly happy. On our trip back in the silver Honda Civic from North Carolina, driving north to Wilmington and Phoenixville, we sang hymns on the road. Neither Erma or I have any musical talent at all - neither of us can carry a melody. But there was no music critic in the car, no one to be distressed. We sang "Fairest Lord Jesus," in toneless acapella - it fit our mood and excursion well. _______________________ I was interrupted in my coffee-house reveries by a young man, of Asian background, whose face I recognized, but whose name I didn't know. He had been listening to me a previous week, when I was proclaiming out loud verses from the Book of Revelation, the lake of fire verses, the judgment verses, on a previous morning when the coffee house was much emptier than it was that Saturday evening. His interruption lead into quite an extended discussion, carried out over three locations in the coffee house. "Hello," he said. I responded with my own 'hello.' "I saw you here the other week. You were reading out loud. I was standing over there" – he indicated where he had been standing when I had my brief confrontation with the coffee house manager, Jen, over reading Bible verses out loud. I nodded 'yes' and offered my hand and introduced myself. "My name is Qi," he introduced himself with a small but perceptible bob of the head. His English was good, with a slight British accent. Qi looked to be in his early twenties, fifty years younger than I. His hair was black parted on one side, his chin and cheeks clean-shaven, his eyes brown, his lashes somewhat long, his build slim, probably 5' 10" in height and weighing 140 or 150 pounds, wearing blue jeans and a neat maroon pullover jersey. His facial expression was respectful, intelligent and friendly. "I wanted to ask you. Why were you reading out loud? And why did you choose those verses?" I had to think to recreate my thoughts and mood the previous week. "I can't answer that easily. God moves inside me without giving me explanations. Why those verses? I felt like I wanted to get somewhere - we ought to get somewhere. I saw those verses on the path." "I heard what you said to the manager. The owner doesn't mind?" His expression suggested that people reading out loud in a coffee house crossed a line in the culture he came from. "No," I told him, "the owner doesn't mind." We paused our conversation for a moment, so Qi could find a way around the bench and people to squeeze in opposite me. He was sitting right next to the strawberry-eating couple, also seated across each other on the bench, as I was. "Do you work, or are you a student?" I asked. Qi explained his background to me, responding to my questions. He was 23 years old, a graduate student seeking a Master's degree in statistics from the graduate department of a nearby university. He was an exchange student, a resident of China, whose family came from near Beijing. Much of his life was not spent in China however. His father was an investment banker, and they spent a number of years in different countries and cities, including London, where he learned as a teenager to speak English well, and learned his slight but discernible British accent. He was one of three children, and had two sisters, one older, who was married and living near Shanghai, and one considerably younger sister, who was living at home near Beijing, where his parents had returned. I asked him about China's one-child policy and he explained that his father had sufficient resources to obtain relief from the rule. Since the first child in the family was a daughter, apparently this exception was not difficult to obtain with respect to Qi. Having official sanction for having a third child was more difficult, but by then his father had political and economic connections. By this time the strawberry dessert-eating couple had left. Their seats were taken by others so it wasn't always easy to conduct our conversation. The coffee house was noisy, there was music in the background and people were sliding behind us at times to reach seats further down the long benches on which Qi and I were seated. When I paused my deposition-like questions, I asked if he attended any local church. He did, he explained, and had been for about a year. "What did you think when I read those verses out loud?" I asked. "How did you react?" "I like hearing the Book of Revelation read aloud. It doesn't often get read out loud. When you hear a sermon, somebody tells you what to think about it. There's always a doctrine or a system. Everything has to be explained." He thought for a few moments. "There's more in the words, than there is in the explanations." He said, and I quietly nodded in agreement. "Well, if you just listen to the words, read by somebody else, you wouldn't have a system," I offered. "You might have a language, though. A set of mutual symbols. Even if we didn't agree on what they meant." He listened to what I said and we talked about language, and symbols. His criticisms of symbolic language were well-thought out; a person whose native tongue is Chinese understands well the strengths and weaknesses of symbols to communicate. I suggested that symbols and graphic pictures cut through many language systems. The phrase "a woman clothed with the sun," eludes precise rational understanding, but it's an accessible image everywhere. We had the mutual and considerable pleasure of two people speaking thoughtfully to each other. "You don't agree with any systems about it?" I asked, meaning the Book of Revelation. "I don't know. My church teaches a system." "Which one is that? Dispensationalism? Premillennialism?" "Yes." "The Rapture, any minute. The Jews left to face the anti-Christ." "Yes. Yes." "You're not defending it very hard," I suggested. His facial expression indicated that I had discerned his feelings accurately. "Is that what you believe?" Qi asked me. "No. I'm a Postmillennialist. I believe in the Great Commission. Christ gave us an order. Go into the far reaches of the world. Convert the nations. So we will succeed. It's the prayer he taught us. 'Thy Kingdom come. Thy will be done.'" "How does reading about the burning lake of fire out loud, help that?" Qi queried. "I'm not sure. Does the Spirit have to explain everything to me? I respond as I'm called. But I think everybody wants good news. Ask them, and they'll tell you the world is a mess. But then they want good news - warm and reassuring. God's judgment in a burning lake of fire is a very unpopular topic. But it wakes people up. It made you ask me questions." "Do you think bad news is more likely to win converts?" Qi was looking at me with a certain amount of respectful skepticism. "I think telling people the truth helps people see the truth." "But you, too. You didn't recite the burning lake of fire verses with a big smile on your face." "Perhaps so. Me too," I admitted. "Maybe there's enough bad news already," Qi suggested. "Sufficient unto the day is the evil thereof. That's true too. You're right. But why are all those burning lake of fire verses there? Fierce warnings, aren't they?" I asked rhetorically. "Maybe it's the bad news that already exists. Maybe the world loves judging. Maybe the world needs judging. There's a lot of judging inside of us already." As he said this, I thought I detected some personal history in Qi – perhaps his father was a judgmental person. "I think it's a warning - a guide and a look to the future. But I'll be careful about trying to interpret it, with you around. I'll let the words be the words. Burning lake of fire and all." I raised my hands slightly to indicate surrender – the acknowledgment of my limitations. "Don't some people believe the whole book was just meant for the 1st century Christians? They think it all relates to the destruction of the Temple in Jerusalem by the Roman armies. That's it – nothing else." Qi's knowledge suggested some study; his tone suggested questions, perhaps questions deeper than interpreting the Book of Revelation. "Are you a preterist?" I asked him. I wasn't sure whether his question was a narrow, specialized question over eschatology, or rather a deeper question that any young person might have, about whether the whole structure of religion is connected to anything real at all. "I'm not sure what that means," he admitted. "About what you said. Preterists believe most of the Book of Revelation has already been fulfilled. It was a warning for the 1st century, for the early church. A tract for the times. Now it's done – it has no future significance," I explained. "If that's what you're asking." "No, I haven't thought about it much, but don't think I think that. How about you?" Qi asked. There were questions in this young man, but I didn't know quite what they were. "I think it's prophecy. The Word of God to us. It's no more fulfilled and done than the Sermon on the Mount is fulfilled and done. Does that answer your question?" I returned. "I guess we'll never know, this side of Final Judgment," he offered. "Maybe we just wait for the Rapture?" "It makes a difference now. It changes how we act, because of what we expect. If all you're doing is sitting around here, waiting for the Rapture, that's one kind of answer. But I'll buy you a cup of coffee, and we can wait together." As I was about to get up to buy coffee, a young woman, talking to her friend following behind her, was trying to make her way behind the bench to a seat. She was holding a sandwich on a plate and a glass. Someone moved on the crowded bench, not knowing anyone was behind him, and bumped directly into her. Her sandwich spilled and tumbled across the back of an unshaven but pleasant-looking blonde young man and onto the floor. There, visible for the world, near Qi's feet, were the ingredients for her sandwich, two slices of multi-grain bread, two chunks of avocado, two generous slices of tomato, and a large stack of bean sprouts, scattered across the floor along with a slice of dill pickle. She moved back apologetically, waving the now-empty sandwich plate in her hand, obviously embarrassed. The young man stood up, rather mildly and saw who had spilled sandwich fixings on him. He didn't seem angry - he was apologetic and rather embarrassed himself. No one quite knew what to do. For a few moments the two of them milled about each other in rather disorganized fashion. The coffee house manager was nearby. She saw what had happened and signaled for a staff person to assist. Qi and I both stood up to move out of the way and sidestepped our way to leave the benches and table. As we were moving, I made brief eye contact with the manager and we mutually and quickly nodded. I didn't want her to think I had been a problem again, but she saw I was an innocent bystander, not an repeat instigator of disturbances. While the clean-up was being accomplished, Qi, seeing our mutual nod, asked if I knew the coffee house manager. "Yes, her name is Jen Geddes. She's a Christian. She's nice – a calm person." We watched the cleanup. I thought I would share a bit more, thinking still about what Qi's questions might be. "Years ago, she was in the newspaper, picture and all. She had a bit of a temper. I think she came from a very fundamental background. She was in a church, and for whatever reason, something was going with a visiting pastor she definitely didn't agree with. She expressed her theological disagreement by shouting out loud, picking up a stool, and heaving it at this visiting pastor. She actually hit him with it and there were disturbances in the church. The police had to be called. As a sentence I think she got what is called ARD, a non-trial diversion. It usually means she had to do some community service and get some counseling. I was practicing as a lawyer at the time, so I paid attention. Some years later, she got the job here. I recognized her when she started. Very calm - very welcoming to everybody these days. I never talked with her about it. I always wanted to ask her what it was about. Part of it was reported in the newspaper – apparently, whatever it was the visiting pastor was saying, her response was along the lines of "are you really going to say that, in my ear?" The cleanup was over, but Qi and I found a different place to sit and resumed our conversation. He wanted to know more about the type of law I had practiced, which was a general community practice. We started talking about the law and about the U.S. Constitution and some well-known constitutional principles, which were not, as Qi described, the rule or norm in China. He described a culture and circumstance in China which might be characterized as intense and ubiquitous favoritism. "We have those problems here - in a big way," I acknowledged. "You have laws about it, though. In China, there is no law to appeal to, to correct such things. The party is the law, and the party officials who operate without needing any approval." "We do have laws," I acknowledged. I narrated for Qi a United States Supreme Court case, which is a staple of the Constitutional Law curriculum in law school. "In San Francisco, around 1880, most of the laundry workers were Chinese. Laundries used heat in wooden buildings. There was a statute that said you couldn't operate a laundry without a permit. The statute itself wasn't crazy - there was a genuine fire risk with boiling water used in the laundries – not a joke in San Francisco. But Yick Wo had been operating his laundry for years, when he was told he couldn't operate his laundry anymore without a permit. Unfortunately, if you were Chinese, you didn't get a permit. If you weren't Chinese, then you got one. Yick Wo was fined for operating without the permit, and he couldn't or wouldn't pay the fine, so he was put in jail. The Supreme Court ruled that the administration of that permit law was unconstitutional – even if the laundry owners weren't citizens. Even if the law itself made sense considered in isolation. The Chinese laundry owners still had a right under equal protection, under the equal protection laws of the 14th Amendment." "You would not find such laws in China," Qi lamented. "Well, it took us years to take the legal principle serious," I told him. "Taking your principles seriously takes time." Our conversation continued. We talked about Chinese coolies and how they worked. We talked about Christianity in China. We talked about the beginning of the movie Crazy Rich Asians where they're having a Bible study. We talked about missionaries and Hudson Taylor and the Chinese Inland Mission, and when Qi's family had become Christians. We talked about wars in Asia – in the Pacific against Japan. Qi had a very distinct opinion about the treatment of the Chinese by the Japanese in WWII, which flowed over to his opinion over disputed islands in the South China sea. We talked about the wars in Korea and Vietnam. We talked about Mao, and Communism and the treatment of Christians in China during the cultural revolution. Qi's family had suffered and practiced their faith in secret, but had emerged. We talked about the Three-Self Church in China. "Sanzi Jiaohui" Qi explained, trying to help me to pronounce it correctly. "But my family has spent so much time overseas, it was not critical to us. We didn't argue about religion, we argued about how many hours my father worked." He looked not as happy making this last statement. I decided to change gears altogether. "You'll be married someday. You'll have a wife and probably children. Do you have a girlfriend?" I asked. "Yes. But she is in graduate school in Michigan now. So I only get to see her on vacations. Sometimes we meet in Chicago. We are making some plans, but they have to wait. We text. She likes it, but she thinks it's cold there." We talked about the weather in China, and in the U.S. We moved our location one more time, when a booth opened up. Time passed, but the Rapture still lay in the future. In the meandering talk and silence of our time together, we made friends. The Holy Spirit, as known to coffee houses as He is to great cathedrals, entered somewhere. Eventually Qi said it was time for him to get back home, and we parted company with the idea that he would be back in the coffee house, and we would have a chance to talk again. Perhaps further, on the Book of Revelation, he suggested. ___________________ And in the Spirit he carried me away to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God. Revelation 21:10. Those trained in theology and ministry should present the bulk of the inspired message of Rom. Ch. 12-15. But there is an element of those passages I want to address. I have a law degree, was valedictorian at law school, have practiced law for many years, and have held elected office. I serve as a volunteer on various boards with legal and executive authority over substantial matters. The business of law and government is something with which I am familiar. Although words like "law and government" don't sound San Francisco hippy-ish, don't seem to blend into a coffee-house or a road trip to the last chapters of Revelation, that is my direction now. Rom. 13:1-10 is my topic. Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. Rom13:1a. The passage is central. It does not stand for, nor should it be understood, to be a command to political authoritarianism. It is an invitation to law, to legitimacy, to ascertaining the will of the people in a democracy, enacting that will within the confines of a constitutional system, and then respecting the laws that flow therefrom. Within the world at large, we may be subject to, or may become the governing authorities – but we are always Christians. The Apostle Paul had multiple purposes in so writing – he had a concern with the relationship of Christians to the outside world and to the political authority of the Roman empire. Paul was also concerned about how Christians relate among ourselves. Christian religious/political conflict among ourselves has been a challenge for Christian theology. Theological disagreement may be the reason or the excuse for the ecclesiastical, political or social separation of Christians. Once reasons develop, theological disagreement, leading to differing communions and groupings, becomes the vehicle for separation. As the Reformation commenced and continued through the 16th and 17th centuries, it appeared the immovable object had met the irresistible force. When Christian conscience met Christian government in vehement disagreement, the results were tragically unacceptable in individual cases. Theologically, the issues have never been resolved. One person wishes to pray to the saints, another does not, one expects an early Rapture with no warning, another does not, one thinks the Holy Spirit proceeds from the Father and the Son, another does not. There are innumerable such differences. The continuing disagreements demonstrate that we have no recognized method of either resolving the dispute, or even a recognized method of staying in communication with each other. The argument continues unresolved. The fallback position for various Christian disputants is spiritual distance and intentional distancing, and attrition over time. Politically, we have addressed the most negative consequences of those 16th and 17th century conflicts by privatizing religious conscience. The results of privatizing Christian conscience are only partially satisfactory, as the 21st century is demonstrating. Organizing a better society is problematic, if each Christian has no greater loyalty than to his or her conscience. Conscience slides into self-will. Beyond denominational or theological boundaries, no one is able to present, to debate, to respond, to adjudicate, to give, or to obey an order issued by a recognized body of Christians, on any issue – not just very large important issues. All issues are 'off the table,' as it were, beyond joint resolution. No one could today post 95 theses on the door of a church and have an audience. We are stalled on Christian conscience-autonomy. No one says 'my conscience is God' but that is the net result. Each spider sits on her own web. The Old Testament analogue is the Book of Judges. The civil and political theory and authority that God has established pertinent to us, and to all, has been two thousand years in the making. The development of this theory is an argument for and an example of common grace, extended by God to all, who makes his sun to shine on the good and on the evil, and sends his rain on the just and on the unjust. "All peaceful beginnings of government have been laid in the consent of the people," John Locke, the British philosopher wrote in his Second Treatise on Government, Sect. 112. His work was instrumental in the framing of American constitutional ideas. Within the United States, we are both the governed, and the governing authorities. Perhaps odd, perhaps obvious to say, but if we as Christians want to reach the heavenly city of God, we have to be capable of governing and being governed by each other. This does not suggest extinguishing the ordinary and necessary debate and contentions that accompany civil and religious life. But at some point, a methodology of decision-making has to be established. Decisions are to be made, and they have to be respected. These 'decisions' are Christian decisions, critical to the communications and communal life of all Christians. That is not intended as a challenge to fundamental theological positions. When our government formed, Maryland did not become Pennsylvania – each state assigned certain powers to a federal government, and retained the rest. Lawful is not lawless, even where there is hard questioning and debate over what is really or ought to be 'lawful.' There are many different ways to connect with each other in the exercise of our Christian faith. Our movement toward the Jerusalem from above is obstructed, if we are situated like a collection of hermit crabs, each communion barricaded in its own shell of theological position, ecclesiastical organization and personal conscience. The authorities that exist have been established by God. Rom. 13:1 b. God created and enables all things, in providing the motive power for all events, outside of whose permissive will nothing ever can happen or could happen. Such establishment includes "the authorities that exist." As Jesus said to Pilate, "You would have no power over me if it were not given you from above." God is the source of lawful authority. The present state of world and national affairs, including our legal and political structures, is not accidental. It may be temporary, or cause us to pray "How long, O Lord, will the wicked by jubilant?" But if we cannot obey our own lawful authority, exercising decisions derived from faith, there is no possibility of building a genuinely lawful structure. If we cannot debate our Christian statements, decrees, findings or laws, enable and enact our Christian decrees, respect or obey our Christian laws, because they come from the authority already announced and ordained by our God and Savior, we're not going to move. We are stranded in the valley of stasis. I am postmillennial, a believer in the Kingdom of God that comes into this world. The extension of Rom. 13:1 b is necessary. This verse sends us forward, makes us look to the future. The current set of authorities have been established by God. The next set of authorities will be established by God - and the next set, after that. We want this set of authorities, each set of authorities, to be better, more Christ-like. When we say more 'Christ-like,' it is not reasonable to expect that denominational and theological differences are going to evaporate. We want to be Christ-like as we assume, or obey, or exchange, this developing authority which expresses itself in constitutional forms among us - not because it results in theocracy or theonomy (or any other system of being ruled by the laws of the Old Testament). Rather, we remember that the "authorities that exist" may be us, or may not be; and if we're not holding office at the moment, we may retain our theological positions or political differences. Do unto others as you would have them do unto you, has special significance when we are talking about different groups of Christians contending over beliefs, ideas, or courses of conduct which may be supported and advanced by force of decree, statement or law. If we are going to move toward a more complete Christian community, theological convictions count, inspiration counts, but also, impartiality counts. We want the debate (and the penalties for losing the debate on whatever topic is at hand) to be just and impartial. The rules, the conduct, the doctrine, whatsoever it is under discussion, and the statement or law that issues from them, or us, are to be impartial. The means and procedure of discussing, debating, challenging or appealing the decision regarding the resolution of Christian issues, have to be impartial. Due Process is a legal term but it paves a spiritual road. It means notice of the issue at hand, before the time and place of decision, and the opportunity to be heard on the point by the decision-makers. We hope valued impartiality flows into our political and national lives. But whether it does or does not flow nationally, we have to communicate these exchanges and accord this due process among ourselves in an impartial manner – and then voluntarily respect the outcome. The amorality of the present state of our national political life is not ultimately acceptable, but neither it is acceptable to go back to the political situation, rife with religious persecutions, that characterized Great Britain (and here in New England) in the 17th century. We do not criminalize people with whom we disagree. We will not move toward a golden, millennial age until we capture solutions to both sets of problems – spiritual unity which enables voluntary association and cooperation, and spiritual dissent. Our risen Lord Jesus has set us a mid-term examination. God has graciously provided us guidance. As explained by Locke in his Second Treatise, sect. 131: And so whoever has the legislative or supreme power of any commonwealth, is bound to govern by established standing laws, promulgated and known to the people, and not by extemporary decrees; by indifferent [impartial] and upright judges, who are to decide controversies by those law; and to employ the force of the community at home, only in the execution of such laws; or abroad to prevent or redress foreign injuries, and secure the community from inroads and invasion. And all this to be directed to no other end but the peace, safety, and public good of the people. The peace that Jesus confers - "Peace I leave with you, my peace I give unto you" (John 14:27), connects to this Lockean peace, safety and the public good. The kingdom of God ("Thy kingdom come," Jesus taught us to pray, Mat. 6:10, "on earth as it is in heaven.") and "the leaves of the tree are for the healing of the nations," Rev. 22:2, converge on this peace. They are intended for this-world Christian implementation, and this implementation and obedience to God's will is not beyond us. John Locke described the "peace, safety and public good of the people" in terms that were attainable. He presented his solution at the time of intense religious persecution that frequently was the excuse, rather than the reason, for political persecution. The experience of the Amish community in self-regulation provides some useful guidance. The Nashville Statement, signed initially by more than 150 evangelical leaders, affirming what is set forth or implied in Scripture about sexuality, particularly Romans ch. 1, is a productive step toward our self-regulation and our movement toward a Holy City. The Nashville Statement engendered disagreement and resentment. Nor do I endorse all views, on all issues, of those Christians who developed the Nashville Statement. The point is to cooperate as actively and as far as we can, but no further. Theological statements and decisions are presented to address conflicting positions. The resentment within large elements of our national society, of the Christian position on the sexual issues addressed in the Nashville Statement, is intense – but that is acceptable. Disregard of God's Word engenders its own consequences. We want to be frog-marched off the Titanic of modern secular culture and nominal Christianity - thrown unceremoniously into a little lifeboat named Jesus and the Bible. We expect to be marginalized with the world's imprecations following, as the Titanic leaves us behind. We may bob in the ocean of broad societal disapproval for a short season. It's not hard to see the iceberg coming. After the iceberg has done its work, we, the Christian community, build a better world. We may communicate our own internal understandings and direction without surrendering those theological positions which are essentially non-negotiable. John Locke calls out the following elements in the above-recited passage: legislative power, established law, impartial judges, a judicious use of 'force' to execute such laws, directed to peace, safety and public good – and we would add, for the community of our faith. The challenge is to connect that political peace, of which we are clearly capable, with Jesus' spiritual peace. The alternative, the Valley of Christian Stasis, is incapable of being characterized as good faith. That is not how the Book of Revelation ends. To disconnect the two kinds of peace, to say that the peace that Jesus provides is always and forever not of this world, is to take a position on eschatology. That is to take the position that the Kingdom of God is not coming (despite praying "thy Kingdom come") in this world except by the visible return of Christ but in no other way. It is to take the position that the Great Commission does not fully succeed (apparently, then, a command to partial failure?). It is to take the position that the ending of Romans ch. 16 ("so that all nations might believe and obey him") doesn't count. If the Kingdom of God is coming in this world, then those good ends that John Locke asserted - peace, safety, the public good - have to be realized in the context of a multitude of Christian expressions (the 'Seven Churches' of Revelation), giving rise to our City in Motion. The political events of the last two thousand years include what has politically taken place in this country in the last 250 years. We may begin with the Deist-influenced proclamation of the Declaration of Independence (which, despite its Deist influences, repeatedly and insistently invokes God, the Creator, the Supreme Judge, and Divine Providence), which is also directly of God. The Declaration of Independence, like all other expressions of common grace, is directed by and under the authority of our risen Lord, Jesus. Pilate's authority derived from Roman military and civil power gets the benefit of God's imprimatur, as spoken by Jesus. Then surely also so does the Declaration of Independence, the U.S. Constitution, and the Federalist Papers. We have political tools. We need to use them. We don't want to supplant the state, we want to create a miniature of a Constitutional and legislative system, for ourselves, entered into by three gates: by Christian faith, by subscription to the doctrine of Scriptural inerrancy, and by a commitment to a forward-looking eschatology. Beyond that, once through those gates 'of the outer courtyard,' we acknowledge a diversity of views, a gathering of seven churches, a lively exchange of ideas. We will make and find our city and move toward peace, joy, and the enjoyment of the presence of God, characterized by our love for God, and our love for each other. There, we will be in a position to lead useful and interesting lives and have enjoyable and interesting discourse. We do not resurrect the past, look to the past, long for the days of ancient Israel, look for theocratical forms of government, or long for the days when our particular theology will be adopted by everyone. Christianity is just beginning. "By calling this covenant new, he has made the first one obsolete. And what is obsolete and aging will soon disappear." Heb. 8:13. The orchestra is just tuning up - we're barely getting started. I have no use at all for nostalgia. To quote a modern theologian, Greg Bahnsen: Postmillennialists believe, therefore, that the kingdom of God will gradually grow on earth, visibly, publicly, and externally. . . It will grow through the gradual conversion of the nations – through the preaching of the Word of God. . . . This salvation of many people must have visible expression and influence and be seen in an outward culture in society. (Victory in Jesus, Bahnsen, CMP 1999, p. 27). (See also, Postmillennialism, an Eschatology of Hope, Keith A. Mattison, P&R Publishing, 1999; The Victory of Christ's Kingdom, John Jefferson Davis, Canon Press, 1996; Prophecy and the Church, Oswald Allis, Presbyterian and Reformed Publishing, 1978 (critique of dispensationalism); He Shall Have Dominion, Kenneth Gentry, Apologetics Group Media, 2009 (thorough defense of postmillennialism); and An Eschatology of Victory, J. Marcellus Kik, Presbyterian and Reformed Publishing, 1971) ("the Holy City is situated in time and history . . . " p. 245). (Noting also with all these authors, that their theology is learned, their eschatology is inspiring, their legal and political theory needs better direction.) Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves." Rom:13:2. Paul instructed Christians in the Roman Empire, where we began as a tiny minority. Stay out of trouble, direct your energy away from rebellion, stay away from political revolt or disobedience. Move in our spiritual life and the witness to the growing faith. Paul was concerned about building the church locally and across geographical distances and cultural groups. It was the Holy Spirit saying, "it's okay to obey the Roman authorities – in fact, you should, this is part of your obedience to me, unless (as is clear from the Book of Revelation), you are being asked to deny Christ or otherwise blaspheme." Christ warned his disciples to stay clear of the military and political disaster coming because of the Jewish rebellion brewing against Roman authority in his pointed discourse at the Mount of Olives. In whatever direction we decide to move, it must meet the fundamental standards enunciated by Paul. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment, but also because of conscience. That is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe him; if you owe taxes, pay taxes, if revenue, then revenue; if respect, then respect; if honor, then honor. Rom. 13:3-7. Christian, don't do the crime, if you can't do the time. The bearing of the sword is intended for punishment. The state has a monopoly on the use of force, for a good reason. Generally, Christian conscience acts in conjunction with the state (but not always, see, e.g., Martin Luther King's Letter from a Birmingham Jail). In his Letter to the Romans, Paul meant a number of different things by 'the Law,' understood by context: the Ten Commandments, the Law of Moses implying a special revelation of God's will to the Jews, natural law available to and applicable to all people, spiritual law to be followed by Christians out of obedience to the gospel, the law of love, Roman civil or criminal law to be obeyed at the risk of punishment, the law of conscience, including accusations or defenses of conscience, the law of interior struggle with sin, sin and death itself, and the new life of the Spirit - all are referenced in Paul's letter, all characterized in his writing as or associated with the Law. The Law shows us our sins by holding up a mirror to our conduct in the light of God's Law, sending us to call on Christ's atoning mercy. The Law protects the weak from wrongdoing at the hands of those stronger and is essential to a civil society. The Law in all its forms and expressions is surely the great chain, wielded by an angel, which binds Satan in Rev. 20:1 and 2. As the Holy City comes down out of heaven as described in the 21st Chapter of Revelation, it is not described as the City of Law. By implication, the City may be protected by Law. Law may reinforce its walls and its gate. Spiritual law may flow from and through the Church to separate those who may enter the City of God from those who may not. But the Holy City's light, foundations, jewels, gates, streets, river, fountains, or its Tree of Life are not described in terms of Law. In the Sacred City of divine and human joy, where Christ reigns by acclamation, by love and by power, the purposes of the Law have been fulfilled. Lawlessness has no place in the City as it can never enter in. The Abyss may be escaped, only to give rise to further battle and fire, but the Holy City is prepared as a bride. The description of the Millennial City calls us to something higher, further and more perfect than Law as a goal and end of human society. The Law has a purpose and an end, and it reaches fulfillment in Christ's work on the Cross. In a more perfect society, where equity is done everywhere, there is no need to petition a court of equity for relief. Where love and trust are more perfect among people, no judge is needed to assert jurisdiction, hear argument or rule for one party or the other. In a meeting with our beloved, we who love fold our papers, close our law books and put our contracts aside. Their purpose has been served. Love keeps no record of wrong, so we may leave the courtroom. We go to meet for a wedding ceremony and a feast. The beauty of the meeting calls us to travel the road. Questions arise about doing right, what obedience means, in a Constitutional democracy where we are asked to play a part. The part we play nationally, whatever it is, to which we are also called and from which we refuse to be disenfranchised, is not the same as the spiritual movement we pursue among ourselves. We are called to something higher than the surrounding political confrontation and factionalism (not an easy problem to solve; see Federalist No. 10 – Madison thought the danger of factionalism would be solved by the new Constitution, and clearly that has not been the case). John Locke thought the solution was self-evident. "[F]or nobody has an absolute arbitrary power over himself, or over any other, to destroy his own life, or take away the life or property of another. . . Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make . . . must be conformable to the law of nature, i.e., to the will of God . . ." 2nd Treatise, sect. 135. To say something must be conformable to the will of God, or the law of nature or an eternal rule, has proved to be guidance not so obvious, beyond the first application, of not destroying life. Many Christians are united on this point at least. Given the number of abortions being performed annually in the United States and western world generally, even Locke's standard of 'not taking away life' appears to have given way to a notion of personal rights that is practically unlimited in its scope or application. In the case of abortion on demand, the notion is tragic on a massive scale, leads to infanticide (and the purposeful abortion of Downs' syndrome babies), is contrary to God's will, is destructive of our national political fabric, and presents an irresistible temptation to federal courts to exceed their Constitutional jurisdiction and intended scope of authority. Next to the Dred Scott decision, Roe v. Wade is the worst decision ever made by the U.S. Supreme Court, and its consequences have been destructive. The decision raises political problems regardless of religious faith – there is no serious legal question of any type that cannot be formulated into a query about individual rights and then answered in such a way as to make individual rights (defined to assure the preferred outcome) preempt and supersede any other type of right. In the case of abortion, all that is necessary is to deny the definition of human life to children in the womb. The definitions decide the outcome. When we now use the term 'civil rights' the meaning is – rights of the individual. In current judicial reasoning, advancing individual rights is always expansive of the good, as long as the individuals are out of the womb. In current judicial reasoning, the rights of the group are nearly always oppressive, subtracting from the net benefit of civil society. My civil rights cannot be added to the civil rights of my fellow citizens, in such a way as to develop a society promoting religiously-based ethical views. One hundred thousand people may not be lead in prayer at a government-sponsored or funded event, if one objects. If it is necessary to justify protecting children in the womb from destruction by making a religious argument, because the definition of the beginning of life implies theological and ethical reasoning, then the destructive consequences of advancing individual rights above other rights are wrongly justified as compelled by the implied language of the Constitution. An intellectual shell game has been played by our federal judiciary, of which Roe v. Wade is the most notorious example – get the definitions right, set up the conflict as the individual vs. the group (included in 'the group' is any assembly of state legislators) – and the desired judicial result will pop out like candy from a dispenser. From this Christian's viewpoint, and I am also a citizen of this nation, this is unacceptable. As an individual, my name is not "Congress," as in the 1st Amendment ("Congress shall make no law"). The idea that ethical decisions, which result in law, may not have religious foundations, is to be rejected. The idea that I may not join with others to vote for or to pass laws which at some point in their chain of reasoning, rely on religious belief or revelation, is to be rejected. A method of judicial reasoning which relies on carefully-crafted initial definitions and nomenclature to avoid the obvious, observable acts of medically terminating life, with the resulting infant body parts available for marketing, is to be rejected. Political acts which have ethical foundations, which themselves have religious foundations, are ordinary acts of Constitutional self-rule, not the establishment of a theocracy. We will do better, because God will compel a better result. The City of God is a promise to seven churches, standing for a society of communities engaged in the voluntary worship of God and obedience to Christ. Discovering the will of God, in our own relations with other Christians, raises harder questions than challenging bad national law or opposing abortion on demand. Discovering God's will mean moving forward to our own better self-governing society, even if we construct a model first on a 'table-top,' as it were. I quote a passage from Locke which will have a familiar sound to any reader familiar with the Declaration of Independence: Great mistakes in the ruling part, many wrong and inconvenient laws, and all the slips of human frailty, will be born by the people without mutiny or murmur. But if a long train of abuses, prevarications, and artifices, all tending the same way, make the design visible to the people, and they cannot but feel what they lie under, and see whither they are going; it is not to be wondered, that they should then rouse themselves, and endeavor to put the rule into such hands which may secure to them the ends for which government was at first erected . . . 2nd Treatise, sect. 225. Locke observed that the people may "rouse themselves." Indeed, 'rousing ourselves' is essential. But in what way did the Apostle Paul view 'rousing ourselves?' The difficulty with Paul's passage in Romans ch. 13:3-7, is its static nature. Those admonitions made sense then, for a small religious minority in a vast pagan empire. The Roman authorities were there, and the Roman Christians submitted to them, and were grateful to God for the opportunity to worship him in peace. There was no political development implied; it was intentional separation from Roman interference, by giving no cause for offence, for purposes of Christian religious practice. A difficulty with the passage of Locke cited above is that it takes the matter one, but only one, drastic step forward. If the authorities are inflicting a "long train of abuses . . . all tending the same way" then the people ought to put "the rule into such hands as may secure to them the ends for which government was at first erected." Locke's concepts are binary, but they also will become static – either the people accept the "great mistakes and wrong laws without mutiny or murmer" – or, as the American people did in 177 6, they "rouse themselves" to "put the rule into such hands, etc.," in other words, to put governmental rule into American hands in the legislatures of the American states. Continuing, aspirational movement was not contemplated by John Locke either. The wasn't the problem he was facing 320 years ago, but it is a problem we are facing now. There is much the Book of Revelation does not do. There is one thing it does do, beyond its powerful encouragement in the face of persecution – it says, 'look, there's a goal here, a destination, and we want to get to it.' The Book has an end, and the end is a City. The Great Commission is equally dynamic – Jesus telling us "Go, make disciples." There's a goal here, a command, something we are supposed to be doing – and disciples, discipling and discipline has to extend to more than personal conscience, to the exclusion of Christian community. The argument against amillennialism is parallel to the argument against premillennialism (whether in its dispensational presentation or classical presentation) – those doctrines don't go anywhere. When it comes to Revelation ch. 21 and 22, these doctrines 'sit on their hands.' Rather, our doctrine of eschatology is postmillennial (Christ comes after ("post") the millennium) by our voluntary choice, by Revelation's destination, by inspiration of the Holy Spirit to reach a millennium in this world. Jesus is awaited at the end of the golden, millennial period, however long and wonderful that period may be, a thousand years or a ten times a thousand years – and we have acted in obedience to him in making or moving to such a society and such a world. (For the Kingdom of God will be like a man going on a journey, who called his servants and entrusted to them his property - one to receive five talents, one to receive two, another, to receive one). Our goal is forward. Neither John Lock or the Apostle Paul, or Jesus, say: "let's go back to an Old Testament theocracy as soon as we have a chance." Hence, my profound disagreement with all forms of political theocracy, theonomy, etc. We move to the future here, in terms of our political understanding – our Lord Jesus has not been asleep for the last 2000 years. For that matter, if you need open-heart CABG surgery as I did, you will not seek out a doctor who applies the methods of healthcare available in the days of Moses – there are no instructions in the Old Testament for a triple-bypass procedure. Common grace has done something with respect to medical care, as it has done something with respect to political theory which the churches may apply. After the passage quoted above about obeying the authorities, the Apostle Paul moved directly, with no further transition, to a society characterized by love that has already internalized the Law. The movement is sudden between Rom. 13:7, extolling obedience to external Roman authority, sharing neither political power or a faith with us, to Rom. 13:8. Here is our endpoint: Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellow man has fulfilled the law. The commandments, "Do not commit adultery," Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself." Love does no harm to its neighbor. Therefore love is the fulfillment of the law. If we wish to go On the Road now (and we find ourselves On the Road whether we wish it or not) – static conceptions will not do. We construct with the law in the manner of a homebuilder, using our tools to lay on progressively wiser and more effective structural elements, until we reach the fulfillment of home-building, a home where we may love. That is the postmillennial vision – a millennial world, a golden age of faith, love and peace, before Christ returns. The thousand years of the millennium in Ch. 20 is both a reality and a symbol for that vision. The reality of God's ordaining will is a driving movement. Growth through the Holy Spirit is neither limited to or circumscribed by the symbol of a thousand year time period. We travel to an end and a society good beyond words. Our driving force and our destination comes from God. Golden ages are hard to come by, but not only can we get there, we will. Christ has called us to this, and his sobriety and his power in doing so is beyond question. ____________________________________
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A. three rules and three action groupsB. one rule and one action groupC. three rules and one action groupD. one rule and three action groups Answer: C NEW QUESTION 199You plan to automate the deployment of a virtual machine scale set that uses the Windows Server 2016 DataCenter image. You need to ensure that when the scale set virtual machines are provisioned, they have web server components installed. Which two actions should you perform? (Each correct answer presents part of the solution. Choose two.) A. Upload a configuration script.B. Create an automation account.C. Create a new virtual machine scale set in the Azure portal.D. Create an Azure policy.E. Modify the extensionProfile section of the Azure Resource Manager template. Answer: CEExplanation: NEW QUESTION 200An app uses a virtual network with two subnets. One subnet is used for the application server. The other subnet is used for a database server. A network virtual appliance (NVA) is used as a firewall. Traffic destined for one specific address prefix is routed to the NVA and then to an on-premises database server that stores sensitive data. A Border Gateway Protocol (BGP) route is used for the traffic to the on-premises database server. You need to recommend a method for creating the user-defined route. Which two options should you recommend? (Each correct answer presents a complete solution. Choose two.) A. For the virtual network configuration, use a VPN.B. For the next hop type, use virtual network peering.C. For the virtual network configuration, use Azure ExpressRoute.D. For the next hop type, use a virtual network gateway. Answer: ACExplanation: NEW QUESTION 201You manage a solution in Azure that consists of a single application which runs on a virtual machine (VM). Traffic to the application has increased dramatically. The application must not experience any downtime and scaling must be dynamically defined. You need to define an auto-scale strategy to ensure that the VM can handle the workload. Which three options should you recommend? (Each correct answer presents a complete solution. Choose three.) A. Deploy application automatic vertical scaling.B. Create a VM availability set.C. Create a VM scale set.D. Deploy application automatic horizontal scaling.E. Deploy a custom auto-scale implementation. Answer: CDE NEW QUESTION 202You are implementing authentication for applications in your company. You plan to implement self-service password reset (SSPR) and multifactor authentication (MFA) in Azure Active Directory (Azure AD). You need to select authentication mechanisms that can be used for both MFA and SSPR. Which two authentication methods should you use? (Each correct answer presents a complete solution. Choose two.) A. Short Message Service (SMS) messagesB. Azure AD passwordsC. Email addressesD. Security questionsE. App passwords Answer: ABExplanation: NEW QUESTION 203You have an Azure subscription named Subscription1. Subscription1 contains a resource group named RG1. RG1 contains resources that were deployed by using templates. You need to view the date and time when the resources were created in RG1.Solution: From the RG1 blade, you click Deployments.Does this meet the goal? A. YesB. No Answer: A NEW QUESTION 204You plan to use the Azure Import/Export service to copy files to a storage account. Which two files should you create before you prepare the drives for the import job? (Each correct answer presents part of the solution. Choose two.) A. a dataset CSV fileB. an XML manifest fileC. a driveset CSV fileD. a PowerShell PS1 fileE. a JSON configuration file Answer: ACExplanation:A: Modify the dataset.csv file in the root folder where the tool resides. Depending on whether you want to import a file or folder or both, add entries in the dataset.csv file.C: Modify the driveset.csv file in the root folder where the tool resides. NEW QUESTION 205You create an Azure Storage account named contosostorage. You plan to create a file share named data. Users need to map a drive to the data file share from home computers that run Windows 10. Which outbound port should you open between the home computers and the data file share? A. 80B. 443C. 445D. 3389 Answer: CExplanation:Ensure port 445 is open: The SMB protocol requires TCP port 445 to be open; connections will fail if port 445 is blocked. NEW QUESTION 206SIMULATIONClick to expand each objective. To connect to the Azure portal, type in the browser address bar.......Your on-premises network uses an IP address range of 131.107.2.0 to 131.107.2.255. You need to ensure that only devices from the on-premises network can connect to the rg1lod8322490n1 storage account. What should you do from the Azure portal? Answer:Step 1: Navigate to the rg1lod8322490n1 storage account.Step 2: Click on the settings menu called Firewalls and virtual networks.Step 3: Ensure that you have elected to allow access from 'Selected networks'.Step 4: To grant access to an internet IP range, enter the address range of 131.107.2.0 to 131.107.2.255 (in CIDR format) under Firewall, Address Ranges.Explanation: NEW QUESTION 207You have an Azure tenant that contains two subscriptions named Subscription1 and Subscription2. In Subscription1, you deploy a virtual machine named Server1 that runs Windows Server 2016. Server1 uses managed disks. You need to move Server1 to Subscription2. The solution must minimize administration effort. What should you do first? A. Create a new virtual machine in Subscription2.B. In Subscription2, create a copy of the virtual disk.C. Create a snapshot of the virtual disk.D. From Azure PowerShell, run the Move-AzureRmResource cmdlet. Answer: DExplanation:To move existing resources to another resource group or subscription, use the Move-AzureRmResource cmdlet. NEW QUESTION 208You have an Azure subscription that contains a resource group named RG1. RG1 contains 100 virtual machines. Your company has three cost centers named Manufacturing, Sales, and Finance. You need to associate each virtual machine to a specific cost center. What should you do? A. Add an extension to the virtual machines.B. Modify the inventory settings of the virtual machine.C. Assign tags to the virtual machines.D. Configure locks for the virtual machine. Answer: CExplanation://docs.microsoft.com/en-us/azure/azure-resource-manager/resource-group-using-tags NEW QUESTION 209You have an Azure subscription that contains two storage accounts named storagecontoso1 and storagecontoso2. Each storage account contains a queue service, a table service, and a blob service. You develop two apps named App1 and App2. You need to configure the apps to store different types of data to all the storage services on both the storage accounts. How many endpoints should you configure for each app? A. 2B. 3C. 6D. 12 Answer: AExplanation:Each app needs a service endpoint in each Storage Account. NEW QUESTION 210SIMULATIONClick to expand each objective. To connect to the Azure portal, type in the browser address bar.......You need to deploy two Azure virtual machines named VM1003a and VM1003b based on an Ubuntu Server image. The deployment must meet the following requirements:- Provide a Service Level Agreement (SLA) of 99.95 percent availability- Use managed disksWhat should you do from the Azure portal? Answer:Step 1: Open the Azure portal.Step 2: On the left menu, select All resources. You can sort the resources by Type to easily find your images.Step 3: Select the image you want to use from the list. The image Overview page opens.Step 4: Select Create VM from the menu.Step 5: Enter the virtual machine information. Select VM1003a as the name for the first Virtual machine. The user name and password entered here will be used to log in to the virtual machine. When complete, select OK. You can create the new VM in an existing resource group, or choose Create new to create a new resource group to store the VM.Step 6: Select a size for the VM. To see more sizes, select View all or change the Supported disk type filter.Step 7: Under Settings, make changes as necessary and select OK.Step 8: On the summary page, you should see your image name listed as a Private image. Select Ok to start the virtual machine deployment.Repeat the procedure for the second VM and name it VM1003b.Explanation: NEW QUESTION 211You have an Azure subscription that contains a policy-based virtual network gateway named GW1 and a virtual network named VNet1. You need to ensure that you can configure a point-to-site connection from VNet1 to an on-premises computer. Which two actions should you perform? (Each correct answer presents part of the solution. Choose two.) A. Add a service endpoint to VNet1.B. Add a public IP address space to VNet1.C. Create a route-based virtual network gateway.D. Reset GW1.E. Delete GW1.F. Add a connection to GW1. Answer: CE NEW QUESTION 212A company hosts virtual machines (VMs) in an on-premises datacenter and in Azure. The on-premises and Azure-based VMs communicate using ExpressRoute. The company wants to be able to continue regular operations if the ExpressRoute connection fails. Failover connections must use the Internet and must not require Multiprotocol Label Switching (MPLS) support. You need to recommend a solution that provides continued operations. What should you recommend? A. Set up a second ExpressRoute connection.B. Increase the bandwidth of the existing ExpressRoute connection.C. Increase the bandwidth for the on-premises internet connection.D. Set up a VPN connection. Answer: DExplanation: NEW QUESTION 213You have an Azure subscription that contains an Azure Service Fabric cluster and a Service Fabric application named FabricApp. You develop and package a Service Fabric application named AppPackage. AppPackage is saved in a compressed folder named AppPackage.zip. You upload AppPackage.zip to an external store. You need to register AppPackage in the Azure subscription. What should you do first? A. Run the New-ServiceFabricApplication cmdlet.B. Repackage the application in a file named App.sfpkg.C. Create a new Service Fabric cluster.D. Copy AppPackage.zip to a blob storage account. Answer: BExplanation: NEW QUESTION 214HotspotYour company runs several Windows and Linux virtual machines (VMs). You must design a solution that implements data privacy, compliance, and data sovereignty for all storage uses in Azure. You plan to secure all Azure storage accounts by using Role-Based Access Controls (RBAC) and Azure Active Directory (Azure AD). You need to secure the data used by the VMs. Which solution should you use? (To answer, select the appropriate solutions in the answer area.) Answer:Explanation: NEW QUESTION 215You have an Azure subscription named Subscription1. You have 5 TB of data that you need to transfer to Subscription1. You plan to use an Azure Import/Export job. What can you use as the destination of the imported data? A. An Azure Cosmos DB databaseB. Azure SQL DatabaseC. Azure File StorageD. Azure Data Lake Store Answer: CExplanation:Azure Import/Export service is used to securely import large amounts of data to Azure Blob storage and Azure Files by shipping disk drives to an Azure datacenter. NEW QUESTION 216You plan to back up an Azure virtual machine named VM1. You discover that the Backup Pre-Check status displays a status of Warning. What is a possible cause of the Warning status? A. VM1 does not have the latest version of WaAppAgent.exe installed.B. A Recovery Services vault is unavailable.C. VM1 has an unmanaged disk.D. VM1 is stopped. Answer: AExplanation:The Warning state indicates one or more issues in VM's configuration that might lead to backup failures and provides recommended steps to ensure successful backups. Not having the latest VM Agent installed, for example, can cause backups to fail intermittently and falls in this class of issues. NEW QUESTION 217Drag and DropYou are developing Azure WebJobs. You need to recommend a WebJob type for each scenario. Which WebJob type should you recommend? (To answer, drag the appropriate WebJob types to the correct scenarios. Each WebJob type may be used once, more than once, or not at all. You may need to drag the split bar between panes or scroll to view content.) Answer:Explanation: NEW QUESTION 218You have an Azure virtual machine named VM1 that you use for testing. VM1 is protected by Azure Backup. You delete VM1. You need to remove the backup data stored for VM1. What should you do first? A. Delete the storage account.B. Stop the backup.C. Modify the backup policy.D. Delete the Recovery Services vault. Answer: CExplanation:Azure Backup provides backup for virtual machines -- created through both the classic deployment model and the Azure Resource Manager deployment model -- by using custom-defined backup policies in a Recovery Services vault. With the release of backup policy management, customers can manage backup policies and model them to meet their changing requirements from a single window. Customers can edit a policy, associate more virtual machines to a policy, and delete unnecessary policies to meet their compliance requirements.Incorrect:Not D: You can't delete a Recovery Services vault if it is registered to a server and holds backup data. If you try to delete a vault, but can't, the vault is still configured to receive backup data. NEW QUESTION 219You have an Azure subscription named Subscription1. You deploy a Linux virtual machine named VM1 to Subscription1. You need to monitor the metrics and the logs of VM1. What should you use? A. The AzurePerformanceDiagnostics extensionB. Linux Diagnostic Extension (LAD) 3.0C. Azure Analysis ServicesD. Azure HDInsight Answer: AExplanation:You can use extensions to configure diagnostics on your VMs to collect additional metric data. The basic host metrics are available, but to see more granular and VM-specific metrics, you need to install the Azure diagnostics extension on the VM. The Azure diagnostics extension allows additional monitoring and diagnostics data to be retrieved from the VM. NEW QUESTION 220You have two Azure virtual machines named VM1 and VM2. You have two Recovery Services vaults named RSV1 and RSV2. VM2 is protected by RSV1. You need to use RSV2 to protect VM2. What should you do first? A. From the RSV2 blade, click Backup.From the Backup blade, select the backup for the virtual machine, and then click Backup.B. From the RSV1 blade, click Backup items and stop the VM2 backup.C. From the VM2 blade, click Disaster recovery, click Replication settings, and then select RSV2 as the Recovery Services vault.D. From the RSV1 blade, click Backup Jobs and export the VM2 job. Answer: CExplanation: NEW QUESTION 221You have a resource group named RG1. RG1 contains an Azure Storage account named Storageaccount1 and a virtual machine named VM1 that runs Windows Server 2016. Storageaccount1 contains the disk files for VM1. You apply a ReadOnly lock to RG1. What can you do from the Azure portal? A. Start VM1.B. Upload a blob to Storageaccount1.C. View the keys of Storageaccount1.D. generate an automation script for RG1. Answer: CExplanation:ReadOnly allows authorized users to read a resource, but they can't delete or update the resource. Applying this lock is similar to restricting all authorized users to the permissions granted by the Reader role. NEW QUESTION 222A company is migrating an existing on-premises third-party website to Azure. The website is stateless. The company does not have access to the source code for the website. They do not have the original installer. The number of visitors at the website varies throughout the year. The on-premises infrastructure was resized to accommodate peaks but the extra capacity was not used. You need to implement a virtual machine scale set instance. What should you do? A. Use an autoscale setting to scale instances vertically.B. Create 100 autoscale settings per resource.C. Scale out by one instance when the average CPU usage of one of the instances is over 80 percent.D. Use Azure Monitor to create autoscale settings using custom metrics.E. Use an autoscale setting with unlimited maximum number of instances. Answer: DExplanation: NEW QUESTION 223You are responsible for mobile app development for a company. The company develops apps on Windows Mobile, iOS, and Android. You plan to integrate push notifications into every app. You need to be able to send users alerts from a backend server. Which two options can you use to achieve this goal? (Each correct answer presents a complete solution. Choose two.) A. Azure Web AppB. Azure Mobile App ServiceC. Azure SQL DatabaseD. Azure Notification HubsE. A Virtual Machine Answer: BDExplanation:The Mobile Apps client enables you to register for push notifications with Azure Notification Hubs. The following platforms are supported:- Xamarin Android releases for API 19 through 24 (KitKat through Nougat)- Xamarin iOS releases for iOS versions 8.0 and later- Universal Windows Platform- Windows Phone 8.1- Windows Phone 8.0 except for Silverlight applications Case Study 6 - Humongous InsuranceHumongous Insurance is an insurance company that has three offices in Miami, Tokyo and Bangkok. Each office has 5.000 users....... NEW QUESTION 224You need to resolve the licensing issue before you attempt to assign the license again. What should you do? A. From the Directory role blade, modify the directory role.B. From the Groups blade, invite the user accounts to a new group.C. From the Profile blade, modify the usage location. Answer: CExplanation:License cannot be assigned to a user without a usage location specified. NEW QUESTION 225...... Case Study 7 - Contoso, Ltd.Contoso, Ltd. is a consulting company that has a main office in Montreal and two branch offices in Seattle and New York. The Montreal office has 2,000 employees. The Seattle office has 1,000 employees. The New York office has 200 employees. All the resources used by Contoso are hosted on-premises. Contoso creates a new Azure subscription. The Azure Active Directory (Azure AD) tenant uses a domain named contoso.onmicrosoft.com. The tenant uses the P1 pricing tier....... NEW QUESTION 230You need to meet the technical requirement for VM4. What should you create and configure? A. an Azure Logic AppB. an Azure Service BusC. an Azure Notification HubD. an Azure Event Hub Answer: DExplanation: NEW QUESTION 231...... Case Study 8 - ADatum CorporationADatum Corporation is a financial company that has two main offices in New York and Los Angeles. ADatum has a subsidiary named Fabrikam, Inc. that shares the Los Angeles office. ADatum is conducting an initial deployment of Azure services to host new line-of-business applications and is preparing to migrate its existing on-premises workloads to Azure. ADatum uses Microsoft Exchange Online for email....... NEW QUESTION 237You need to configure AG1. What should you create? A. a multi-site listenerB. a basic routing ruleC. a URL path-based routing ruleD. a basic listener Answer: CExplanation: NEW QUESTION 238...... Case Study 9 - Best For You Organics CompanyBest For You Organics Company is a global restaurant franchise that has multiple locations. The company wants to enhance user experiences and vendor integrations. The company plans to implement automated mobile ordering and delivery services....... NEW QUESTION 245You need to meet the security requirements. What should you use? A. HTTP Strict Transport Security (HSTS)B. Direct Line APIC. Multi-Factor Authentication (MFA)D. Bot Framework PortalE. Bot Framework Authentication Answer: E NEW QUESTION 246...... 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Adroit-Solutions Leader & Team Development Inc | Fredericton Adroit Leader and Team Development Inc works with leaders and teams to maximise performance and effectiveness. Whether it is strategic planning to set the course for the company, building and developing high performance teams or individual coaching and performance improvement. We develop resilience and adaptability, designed to navigate challenge and change. Working to meet your talent management and development needs from the executive level to the point of delivery, our team will help you make teams that inspire through their values, culture engagement and ability to clearly communicate. We also have a clinical psychologist to help with individual resilience and returning to work after stress leave. Our team comprises of proven leaders with stories to tell and we deliver inspirational and motivational speeches from our own unique experiences.
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Anayah Graphics Anayah Graphics is a multi-faceted design studio in the "Queen City" (Charlotte) of North Carolina was established in January of 2005 by designer Tiara Cloud. It is a unique solution for all of your graphic design, print, consulting and audio-visual needs. With every project that comes through our doors, it is our primary goal to communicate the objective, vision, and brand of all our current and potential customers by developing original and memorable presentations.
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Anayah Graphics Anayah Graphics is a multi-faceted design studio in the "Queen City" (Charlotte) of North Carolina was established in January of 2005 by designer Tiara Cloud. It is a unique solution for all of your graphic design, print, consulting and audio-visual needs. With every project that comes through our doors, it is our primary goal to communicate the objective, vision, and brand of all our current and potential customers by developing original and memorable presentations.
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DECO Magazine - The site - Tornos SA To share in success : the users. To take programming one step further: our helpful hints. To give your applications a boost : the options. To discover all the new features: the products. To round off our offering : the services. To make yourself understood : the points of view. To optimize machining operations : the oils. To maximise cutting power : the tools. For more solutions : the other attached products. To meet up : the exhibitions. For programming : the software packages. To assure quality : the technology. To broaden your vision : background articles. To communicate : the life of the magazine.
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Garrett McCord – Writer, Editor, & Recipe Developer Looking for an experienced writer and recipe developer who gets your needs? So were they... Hi there! I'm Garrett McCord. So very pleased to meet you. If you're looking for a professional food writer who can help you communicate your brand, connect with your customers about your delicious new product, or simply need a few…