RAW RANKED SITES ABOUT
#MEASURE SOCIAL MEDIA

The most comprehensive list of measure social media websites last updated on Jan 1 2020.
Stats collected from various trackers included with free apps.
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Find Hootsuite on Instagram Enhance your social media management with Hootsuite, the leading social media dashboard. Manage multiple networks and profiles and measure your campaign results.
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AI-Powered Social Media & Digital Marketing Solution | Socialbakers Manage and measure everything from social media to your audiences in one place. Discover your customer personas, what content they like, and influencers they trust with an AI-powered marketing solution.
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Partnership Automation to Grow Your Business | Impact Drive, manage, measure and protect partner growth with Impact’s Partnership Cloud, featuring Radius, Mediarails, Altitude and Forensiq solutions.
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Partnership Automation to Grow Your Business | Impact Drive, manage, measure and protect partner growth with Impact’s Partnership Cloud, featuring Radius, Mediarails, Altitude and Forensiq solutions.
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Ripl: Social Media Marketing for Small Business Stand out on social media. Create eye-catching marketing videos, share to Facebook, Instagram, Twitter, LinkedIn, and measure your engagement—all in one place. Free!
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Sociamonials | Best Social Media Campaigns Sociamonials is a tool that helps businesses achieve higher ROI with social media marketing. We offer the best social media campaigns. Try us free for 7 days.
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Oktopost: The Social Media Management Platform for B2B Enterprises Oktopost''s social media management and employee advocacy platform allows enterprise B2B marketing teams to manage, monitor, and measure all of their social media activities.
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Marketing Software for Blog Outreach & Influencer Marketing Find bloggers and social media influencers, research and review websites, measure content and the results of influencer marketing and blogger outreach.
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Find Hootsuite on Instagram Enhance your social media management with Hootsuite, the leading social media dashboard. Manage multiple networks and profiles and measure your campaign results.
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Wicked Reports | Marketing attribution for small businesses Track and measure the performance of your marketing and advertising. Get accurate attribution data for your paid ads, email marketing, social media activity, and more.
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Social Media Monitoring Tools, Social Media Tracking Tools - HowSociable Free social media monitoring tool that helps you to measure and track your brand''s magnitude via 36 social media metrics. Our social media tracking tool has searched over 250,000 brands and gives you accurate data metrics for each brand.
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Social Media Monetization, rankings and analytics by Share Rocket - Share Rocket is a social media ratings solution, measuring Social Equity (TM) performance within the context of your peers, competitors & market.
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Oktopost: The Social Media Management Platform for B2B Enterprises Oktopost''s social media management and employee advocacy platform allows enterprise B2B marketing teams to manage, monitor, and measure all of their social media activities.
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Wave Seekmetrics makes it easy to get free historical data from any profile in seconds. Access all the content, measure interactions, get follower history and more.
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Partnership Automation to Grow Your Business | Impact Drive, manage, measure and protect partner growth with Impact’s Partnership Cloud, featuring Radius, Mediarails, Altitude and Forensiq solutions.
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Social Media Monitoring Tool Social Media Monitoring Tool and Social Media Business Platform BoomSonar helps you to monitor, measure, analyze, publish and take action on social media.
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Miappi. Discover better visual marketing with user-generated content Miappi increases engagement and conversions by displaying user-generated content as a social wall on websites, digital signage, emails and advertising.
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Linkfluence | Social insights for global brands Listen to your customers and understand consumer trends with our social media intelligence software and social data research. Leverage social media data to measure brand equity, predict consumer trends, target the right audience, manage crises, and more.
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Audience Analytics for People-Based Marketing | Zoomph Zoomph's advanced customer insights help brands and agencies understand their digital audiences. Easily measure and analyze consumer behavior, interests, and traits.
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How to cure recessions, inflations, stagflations and depressions while cutting taxes. The solutions for the federal debt, federal deficit, Medicare reform and solutions, Social Security reform and solutions, education, the infrastructure, balanced budget, defense, tax reform, fair taxes and other problems in the economy are shown in FREE MONEY. Discusses such topics as economic stimulus, balance of payments, balanced federal budget, balanced budget, bank failure, bank, bonds, CD, Concord Coalition, congress, cure recession, cure recession, cure stagflation, cure inflation, current account, cut interest, debt clock, debt, deficit solution, deficit, depression, depression solution, discount rate, discount rate, economics, economy, eliminate taxes, end taxes, end FICA, end FICA, fair tax, FDIC, federal deficit, federal deficit solution, federal government budget, federal reserve, federal tax, federal budget, federal debt, Federal Reserve, FICA, FREE MONEY, GDP, gold, gold standard, government budget, Gross Domestic Product, inflation solution, inflation, interest, interest rate, invest, Medicare cure, Medicare fix, Medicare reform, Medicare Solution, Medicare, money supply, money, mortgage, prevent stagflation, prevent depression, prevent inflation, prevent recession, prime rate, raise interest, recession, recession solution, reform social security, reform Medicare, regressive tax, Rodger Malcolm Mitchell, Rodger Mitchell, safe investments, safe investment, Social Security fix, Social Security cure, Social Security solution, Social Security, Social Security reform, stagflation, stimulate economy, stimulus, tax reform, tax, taxpayers, the Fed, Warren Mosler Rodger Malcolm Mitchell explains how to cure recessions, inflations, stagflations and depressions while cutting taxes. The solutions for the federal debt, federal deficit, Medicare reform and solutions, Social Security reform and solutions, education, the infrastructure, balanced budget, defense, tax reform, fair taxes and other problems in the economy are shown in FREE MONEY. Discusses such topics as economic stimulus, balance of payments, balanced federal budget, balanced budget, bank failure, bank, bonds, CD, Concord Coalition, congress, cure recession, cure recession, cure stagflation, cure inflation, current account, cut interest, debt clock, debt, deficit solution, deficit, depression, depression solution, discount rate, discount rate, economics, economy, eliminate taxes, end taxes, end FICA, end FICA, fair tax, FDIC, federal deficit, federal deficit solution, federal government budget, federal reserve, federal tax, federal budget, federal debt, Federal Reserve, FICA, FREE MONEY, GDP, gold, gold standard, government budget, Gross Domestic Product, inflation solution, inflation, interest, interest rate, invest, Medicare cure, Medicare fix, Medicare reform, Medicare Solution, Medicare, money supply, money, mortgage, prevent stagflation, prevent depression, prevent inflation, prevent recession, prime rate, raise interest, recession, recession solution, reform social security, reform Medicare, regressive tax, Rodger Malcolm Mitchell, Rodger Mitchell, safe investments, safe investment, Social Security fix, Social Security cure, Social Security solution, Social Security, Social Security reform, stagflation, stimulate economy, stimulus, tax reform, tax, taxpayers, the Fed, Warren Mosler
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18er.com | Social Media Management Tool The simplest and most powerful social media management tool. Equipped with a powerful dashboard to manage multiple networks and profiles and measure your campaign results .
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MotivBase | Insight | Ethnography | Quantify Trends | Measure Demand Use MotivBase to search any topic or trend and instantly discover why it exists, who it matters to, where it is in its maturity, and much more. MotivBase makes social media listening tools irrelevant.
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MediaBlinkk - Social Publishing Software, Community Building, Social Media Software, User Feedback, Customer Feedback, Social Communication Software. Digg, NewsVine, YouTube and Facebook Online Social Media Publishing Software and Community Building System. What do you get when you mix Digg, NewsVine, YouTube and Facebook? MediaBlinkk the next generation crowd based communication and social publishing software. MediaBlinkk is a web based crowd sourcing publishing and customer feedback interaction engine inspired by digg, Newsvine, YouTube and others. MediaBlinkk supports crowd sourcing of links, articles, images, video, audio, user inspired editorials, daily columns, reviews, forums, recipes, commenting and user feedback like Facebook. MediaBlinkk the next generation of new media social publishing software.
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The #1 Influencer Marketing Agency We help brands and agencies plan, execute and measure social media influencer marketing campaigns to achieve tangible results
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Appalachian Digital | Web Design, Social Media Marketing, & SEO Providing TN, NC, & VA with website design, social media marketing, SEO, & marketing consulting. Located in Kingsport, TN. 888-982-9178 or 423-218-1583.
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http://www.svds-at-target.eu/ The H2020 project SVDs@target aims at identifying the key mechanisms underlying SVDs in stroke and dementia
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fblikes Fcaebook likes, Build your facebook fan page, Build your youtube views, Build your twitter followers, Be a celebrity in social media
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Participate's Blog | A blog about all things to do with the complexity of engaging people in change, the power of dialogue and the shifting tides of new age public relations A blog about all things to do with the complexity of engaging people in change, the power of dialogue and the shifting tides of new age public relations
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CivicFeed - Media Monitoring - Track online news, social media, broadcast, and radio Digital, TV, Radio + Social Media Monitoring in real-time. Follow what people around the globe are saying about your brand, competitors & industry.
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HADATH | Home Hadath International Group is an integrated public relations (PR) agency with local roots and global expertise, offering a range of communication services in major Middle East markets through its regional hubs in Saudi Arabia, Oman and the UAE.
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📈⚒ Uno Digital UNO Digital are Growth Hackers based in Stellenbosch, South Africa. We measure and improve marketing and product conversion funnels in the most efficient manner possible.
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Retweet Rank - Maximize your social media ROI through actionable analytics Measure and track retweets, retweet rank and influence of any twitter user
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Social Media Audit | measure for impact - ROI, KPI — CyTRAP BlogRank Benchmark Social Media with Urs CyTRAP Labs is a company offering monitoring and tracking tools for analysis of corporate blogs that are used for comparing and improving social media stats and metrics. Benchmark to improve performance.
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Social Media Analytics and Reporting | Socialbakers Measure your performance with cutting edge social media analytics tools. Monitor your results with automated visual reports to perfect your social media management.
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Marketing Software for Blog Outreach & Influencer Marketing Find bloggers and social media influencers, research and review websites, measure content and the results of influencer marketing and blogger outreach.
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Social Media Monitoring Tools, Social Media Tracking Tools - HowSociable Free social media monitoring tool that helps you to measure and track your brand''s magnitude via 36 social media metrics. Our social media tracking tool has searched over 250,000 brands and gives you accurate data metrics for each brand.
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Partnership Automation to Grow Your Business | Impact Drive, manage, measure and protect partner growth with Impact’s Partnership Cloud, featuring Radius, Mediarails, Altitude and Forensiq solutions.
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Audience Analytics for People-Based Marketing | Zoomph Zoomph's advanced customer insights help brands and agencies understand their digital audiences. Easily measure and analyze consumer behavior, interests, and traits.
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SimpleFeed - Mobile and Social Syndication for Brands & Media SimpleFeed offers the Social Syndication Hub, an automated publishing solution for media companies and brands to reach customer in web, mobile and social environments. With the Social Syndication Hub, Brands and Publishers automatically deliver the right content to the right channel, and easily measure their results.
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AI-Powered Social Media & Digital Marketing Solution | Socialbakers Manage and measure everything from social media to your audiences in one place. Discover your customer personas, what content they like, and influencers they trust with an AI-powered marketing solution.
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Scoreboard Social | Competitive Social Media Analytics Competitive social media monitoring reports delivered to you weekly. Measure social media metrics against your competitors, industry leaders and top brands.
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Social Media Analytics and Reporting | Socialbakers Measure your performance with cutting edge social media analytics tools. Monitor your results with automated visual reports to perfect your social media management.
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Retweet Rank - Maximize your social media ROI through actionable analytics Measure and track retweets, retweet rank and influence of any twitter user
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Partnership Automation to Grow Your Business | Impact Drive, manage, measure and protect partner growth with Impact’s Partnership Cloud, featuring Radius, Mediarails, Altitude and Forensiq solutions.
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Linkfluence | Social insights for global brands Listen to your customers and understand consumer trends with our social media intelligence software and social data research. Leverage social media data to measure brand equity, predict consumer trends, target the right audience, manage crises, and more.
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Social Media Analytics and Reporting | Socialbakers Measure your performance with cutting edge social media analytics tools. Monitor your results with automated visual reports to perfect your social media management.
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Find Hootsuite on Instagram Enhance your social media management with Hootsuite, the leading social media dashboard. Manage multiple networks and profiles and measure your campaign results.
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LinkedIn If your business is on social media, you need to know how to navigate social media analytics. Understanding the metrics that matter most and the best tools to track them will help you identify goals, measure performance, and refine your strategy.
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Partnership Automation to Grow Your Business | Impact Drive, manage, measure and protect partner growth with Impact’s Partnership Cloud, featuring Radius, Mediarails, Altitude and Forensiq solutions.
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Partnership Automation to Grow Your Business | Impact Drive, manage, measure and protect partner growth with Impact’s Partnership Cloud, featuring Radius, Mediarails, Altitude and Forensiq solutions.
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Social Media and Digital Media Management - GI Social GI Social is a innovative and advanced Social Media Management tool created for businesses/corporates/agencies to manage, monitor & measure multiple online digital social assets in one place
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Oktopost: The Social Media Management Platform for B2B Enterprises Oktopost''s social media management and employee advocacy platform allows enterprise B2B marketing teams to manage, monitor, and measure all of their social media activities.
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Social media analytics & competitive benchmarking | quintly quintly is the social media analytics and benchmarking tool for professionals. Track and measure Facebook, Instagram, Twitter, YouTube, LinkedIn and Pinterest.
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Netvibes Business | Insights-Driven Decision Making Monitor your brand, products and competitors. Research topics and industry news. Measure campaigns, analyze data and visualize ROI.
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Partnership Automation to Grow Your Business | Impact Drive, manage, measure and protect partner growth with Impact’s Partnership Cloud, featuring Radius, Mediarails, Altitude and Forensiq solutions.
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Find Hootsuite on Instagram Enhance your social media management with Hootsuite, the leading social media dashboard. Manage multiple networks and profiles and measure your campaign results.
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Archive - The Essential Report The Essential Report is the results of s weekly omnibus poll of the Australian public to measure opinion towards topical media, political and social issues.
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Social Media Analytics and Reporting | Socialbakers Measure your performance with cutting edge social media analytics tools. Monitor your results with automated visual reports to perfect your social media management.
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Hollywood High School The World Famous Hollywood High School serves 9th-12th grade students. We strive to challenge every student to think critically, communicate effectively, and work collaboratively to foster social justice. To do this, we will provide every student with rigorous, interdisciplinary instruction aligned to academic standards, infusing technology and real-world experience in all content areas. It is the mission of Hollywood High School to prepare students for post-secondary education and the workforce, and to empower students to be healthy individuals who are life-long learners and responsible community participants.
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Prototype | Prototyping Your Future / HCI IxD Any large organisation, be it public or private, monitors the media for information to keep abreast of developments in their field of interest, and usually also to become aware of positive or negative opinions expressed towards them. At least for the written media, computer programs have become very efficient at helping the human analysts significantly in their monitoring task by gathering media reports, analysing them, detecting trends and – in some cases – even to issue early warnings. We present here trend recognition-related functionality of the Europe Media Monitor (EMM) system, which was developed by the European Commission's Joint Research Centre (JRC) for public administrations in the European Union (EU) and beyond. EMM performs large-scale media analysis in up to seventy languages and recognises various types of trends, some of them combining information from news articles written in different languages. EMM also lets users explore the huge amount of multilingual media data through interactive maps and graphs, allowing them to examine the data from various view points and according to multiple criteria. A lot of EMM's functionality is accessibly freely over the internet or via apps for hand-held devices. Introduction Automated Content Analysis (ACA) is likely to be more limited than human intelligence for tasks such as evaluating the relevance of information for a certain purpose, or such as drawing high-level conclusions. Computer programs are also error-prone because human language is inherently ambiguous and text often only makes sense when the meaning of words and sentences is combined with the fundamental world knowledge only people have. However, computers have the advantage that they can easily process more data in a day than a person can read in a life time. Computer programs are particular useful in application areas with a time component, such as monitoring the live printed online media, because they can ingest the latest news articles as soon as they get published and they can detect changes and recognise and visualise trends. Due to the amount of textual information they can process, computer programs can be used to gain a wider view based on more empirical evidence. These features make ACA applications powerful tools to complement human intelligence. At least for the written media, the manual paper clipping process of the past – cutting out newspaper articles and combining them into a customised in-house news digest – has to a large extent been replaced by automatic systems. Computers can take over repetitive work such as gathering media reports automatically, categorising them according to multiple categories, grouping related documents, recognising references to persons, organisations and locations in them, etc. Using this filtered and pre-processed data, human analysts can then focus on the more demanding tasks of evaluating the data, selecting the most relevant information and drawing conclusions. The work of analysts will be more efficient if the computer programs can extract more information and the more high-level information they can recognise. Trend recognition is deemed particularly useful as it partially summarises events and it may help users detect hidden developments that can only be seen from a bird's perspective, i.e. by viewing very large amounts of data. Trend visualisations may serve as early warning tools, e.g. when certain keywords are suddenly found frequently or when any combination of other text features suddenly changes, compared to the usual average background. Trend prediction would then be the next logical step: based on regular historical observations specifically co-occurring with certain trends, it should be possible to predict certain trends when the same feature combinations occur again. Such an effort was described by O'Brien (2002) for the challenging domain of conflict and instability. A major challenge for complex subject domains such as societal conflict or war is that the data needed for making a reliable prediction may simply not exist and/or that some specific factors may decide on whether or not a conflict arises, factors that lie outside the realm of statistical analysis (e.g. the sudden sickness or death of a political leader). In any case, features for predictions should probably include data that can only be found outside the document corpus, such as statistical indicators on the economy and on the society (More REFS). The main disciplines contributing to ACA are called computational linguistics, natural language processing, language engineering or text mining. In recent years, this field has made a leap forward due to insights and methods developed in statistics and in machine learning, and of course due to the strong increase of computer power, the availability of large collections of machine-readable documents and the existence of the internet. In Section 2, we will give an overview of EMM, its functionality and its users. We will particularly point out the usefulness of aggregating information derived from the news in many different languages, which has the advantage of reducing any national bias and of benefitting from information complementarity observed in media sources written in different languages. In Section 3, we will then present a variety of trend presentations and data visualisation techniques used in EMM. These include time series graphs using numbers of articles on a certain subject, the usage of automatically extracted information on named entities mentioned in any selection of news, map representations combining geographical and subject domain information, opinion trends, graphs comparing information derived from the social media with that from the online version of printed media, and more. In Section 4, we summarise the benefits of automatic media monitoring, not without pointing out limitations of ACA and the potential dangers of relying on automatically derived information based on large volumes of textual data. Europe Media Monitor (EMM) A brief Overview 2.1 Overview Europe Media Monitor (EMM) stands for a whole family of media gathering and analysis applications, including NewsBrief, NewsExplorer, the Medical Information System MedISys, BlogBrief, NewsDesk and more (Steinberger et al. 2009). EMM was entirely developed at the JRC. While the main users are the EU institutions and the national authorities of the 28 EU member states, EMM was also made accessible to international organisations (e.g. various United Nations sub-organisations, the African Union and the Organisation of American States) and to the national authorities of selected partner countries of the EU. The first version of NewsBrief came online in 2002 while NewsExplorer came in 2004, but both systems processed smaller volumes of news and they had less functionality. EMM currently gathers a daily average of about 220,000 online news articles per day in seventy languages from approximately 4,000 different web sources (status May 2015). The news sources were manually selected with the purpose to represent the major newspapers of all countries in the world and to include European-language news (especially English) from around the world. For reasons of balance, it was decided not to include all easily accessible news sources, but to monitor a comparable number of news sources per country, with a focus on Europe. EMM additionally processes news feeds from over twenty press agencies. It visits news-like websites such as governmental and non-governmental web pages and it monitors social media such as Twitter, FaceBook and selected blog sites. The public versions of EMM do not show commercially acquired documents and usually have less functionality than the EC-internal versions. Separately for each language, the news articles then undergo a series of processing steps, including language recognition, document duplicate detection, Named Entity Recognition (NER) for persons, organisations and locations, quotation extraction, sentiment/tonality analysis, categorisation into one or more of the over 1,000 different subject domain classes. EMM then clusters related articles into groups, which allows users to examine the load of articles in an organised fashion. The different EMM applications provide different functionality, described in the next section. Family of EMM news monitoring applications NewsBrief (Figure 1) is the most widely used system. It provides users with near-real-time information on their field of interest in all seventy languages. Separately for each language, news gathered within a sliding four-hour window (8 hours for some languages) are clustered, but older articles remain linked to the cluster as long as new articles arrive. For each cluster, automatically extracted meta-information such as named entities and quotations are displayed. Continuously updated graphs show the ten currently largest clusters and their development over time. By clicking on any of the clusters, users can see the list of all articles and click on each article to read the entire text on the website where it was originally found. For fourteen languages, an automatically pre-generated translation into English is available. For event types with relevance to health, safety and security, NewsBrief also displays automatically extracted event information (eight languages only), including the event type, location and time of the event, number and type of victims (dead, injured, infected), and – where this was mentioned – the perpetrator (the person or group inflicting the damage). The limitation of the event types is due to the user groups, which are mostly concerned with providing support in case of disasters, epidemics, etc. NewsBrief offers subscriptions for automatic updates per category by email, for institutional users also via SMS. BlogBrief provides the same functionality as NewsBrief, but instead of news, it processes English language blogs by bloggers who have been hand-selected due to their importance or impact (e.g. politicians and journalists). MedISys is rather similar to NewsBrief, except that all its content categories are related to issues that are relevant for Public Health monitoring. Its news categories include all major communicable diseases and other Chemical, Biological, Radiological or Nuclear (CBRN) dangers, symptoms, as well as subjects of scientific or societal value such as vaccinations and genetically modified organisms. NewsExplorer provides a more long-term view of the news (in 21 languages only) and it provides a cross-lingual functionality. Rather than displaying and grouping the current news, NewsExplorer clusters the news of a whole calendar day and displays the clusters ordered by size. For each cluster, hyperlinks lead users to the equivalent news clusters in any of the other twenty languages (where applicable) and to historically related news. NewsExplorer also includes hundreds of thousands of entity pages (persons, organisations and more), where historically gathered information on each entity is aggregated and displayed, including name variants, titles, clusters and quotes where the entity was mentioned, quotes issued by that person, other entities frequently mentioned together with this entity, and more (see Figure 2). NewsDesk is a tool for human moderation. It allows media monitoring professionals to view and select the automatically pre-processed news data and to easily create readily formatted in-house newsletters. EMM Apps for mobile devices such as iOS and Android phones and tablets first became publicly and freely available in 2013 (See Figure 3). Due to the personal nature of such devices, it became first possible to display customised starting pages for each user. For the iOS EMM App alone, about 26,000 downloads were recorded up to May 2015. This customisable version of EMM became very popular so that this functionality was implemented in a new web version of EMM, called MyNews (see below). The EMM App uses a whole new concept and way to interact with EMM Metadata, referred to as Channels. A channel is a stream of EMM articles that all share the same metadata: Channels can be (a) any News Category, (b) the Top 20 Stories in a particular language, (c) a Country/Category combination, (d) an entity recognised by EMM or (e) a search in the full-text index. Users can create such channels for themselves and they can group channels into sets, allowing them to browse freely between channels in any of these sets. When users open a channel, they get access to all the articles that are present in the channel at the time, plus the other metadata that EMM has identified and associated to that channel. Users can of course also browse the attached meta-data, turn them into new channels and pin them to the current set. Crisis management tools and products have been found to be challenging to design and produce due to the complexity of dynamic customisable data-sets defined by each individual user. The main problems in designing such tools are ambiguity, multi-platform support, data representation and other pitfalls commonly seen in mobile technology development. We adhere to a model-based methodology focusing on core functionality and logical interactions with the data-set, user-centric design and data visualisation while supporting other development activities including a requirement analysis for a wide set of devices and operating systems, verification and validation. The result of the development cycle is a layout structure in which a wide scale of EMM crisis management tools has been developed. There are many digital solutions aiming to support humanitarian and emergency response tools by means of open source information gathering and text analysis. A strong trend among those tools is the ability to detect and analyse vast amounts of data, highlighting important developments relevant to each user and use. Many solutions are already operational today, the majority of these solutions requires the user to open a webpage a few times every day to get updated. Other solutions are relying on communicating with external servers, which is expensive and demanding in maintenance. They additionally usually require user authentication, which can compromise privacy and security. Our own solution allows custom notifications based on changes in the specific data set the user has defined. When a logical threshold is activated the system displays a notification directly on the user's mobile device. By merging our notifications with the core system notification system of the mobile device, we alert the user only when it is appropriate. For example, notification will wait silently when the user is asleep and will schedule the notifications to be presented a few minutes after the user has started using the device. This is being done without any user intervention or pre-settings. This novel solution differentiates itself from most notification solutions in the fact that it does not rely on any server side technology. The application itself calculates when and how notifications are presented to the user based on an internal logic crossed with background fetching of the current total data set. MyNews is the first customisable web interface to the news items supplied by the EMM engine designed for desktop browsers. It only became available in 2015. It requires logging in and is only available in-house, i.e. it is not accessible to the wider public. MyNews is highly customisable, since it allows users to define their own specific view by selecting the topics they are most interested in. This is achieved – similarly to the EMM mobile apps – by allowing users to tune news channels focused on very specific topics. They can create as many channels as they like, and they can organise them into sets (see Figure 4). There are many different ways to create new channels, which increases greatly the flexibility of the tool, combining as a union or as an intersection of article selections based on (a) text language, (b) news categories, (c) entities, (d) news from a certain country or (e) news about a certain country, (f) top stories (i.e. the biggest clusters of news talking about the same event) or (g) freely chosen search words. When visualising the contents of any of the channels, the meta-data relating specifically to this selection of news is displayed visually (see Figure 5). The Big Screen App, available since 2014, offers a view of EMM that is visible on large screens in central locations at user organisations. It shows a revolving and continuously updated view of what is happening around the world, targeted to the respective user communities, using text, maps and graphs. Citizens and Science (CAS) is a project that aims to gauge the relative importance of reporting on Science & Technology (S&T) in traditional and social media. It does this by comparing the reporting volume from a number of European Nations and the USA of items that correspond to a number of predefined S&T categories. The sources of these items are taken from the traditional online news media, public posts from FaceBook and tweets from Twitter. CAS allows investigating the relative dominance of certain themes across different media (traditional vs. social), languages and countries and it can help find empirical evidence of biased reporting (see Figure 6; more detail in Section 3.2). Details on ingested news, sources, numbers, geographical distribution Event extraction Multilinguality in EMM Multilinguality is an extremely important feature in this news monitoring application. Covering so many languages is not only important because the European Union consists of 28 Member States with 24 official EU languages. The coverage of news in 70 different languages is also due to the insight that news reporting is complementary across different countries and languages, both regarding the contents and the opinions expressed in the media. By gathering and analysing different languages, EMM reduces any national or regional bias and it increases the coverage of events and of opinions. While major world events such as large-scale disasters, major sports events, wars and meetings of world leaders are usually also reported in English, there is ample evidence that only a minority of the smaller events is reported on in the press outside the country where the event happens. Many EMM users have specialised interests such as the monitoring of events that may have negative effects on Public Health (e.g. disease outbreaks, reports on food poisoning, lack of access to medicines) or on the stability or welfare of a country (e.g. clashes between ethnic groups, accidents, crime). An analysis has shown that the vast majority of such events is not translated or reported abroad (Piskorski et al. 2011 – PROVIDE DETAILED NUMBERS). The links between related clusters across different languages in NewsExplorer show that only some of the news items in each country or language have an equivalent in other languages while the majority of news clusters talk about subjects of national interest. Figure 7, taken from the live EMM news cluster world map, also gives evidence of the uneven distribution of language reporting for locations on the globe: News mentioning locations in Latin America are mostly reported in Spanish and Portuguese; there is little news on Russia and China that is not written in Russian or Chinese, respectively, etc. Only by combining the world news in all different languages do we get a fuller picture of what is happening . Trend observation and distribution statistics in EMM In this section, we want to give some concrete examples of trend monitoring, as well as of bird's views of large amounts of media data giving insights in the relative distribution of news contents. The selection of examples shown here is based on wanting to present different visualisation principles or types, but it is naturally also driven by the interests of EMM users. Since EMM monitors in near-real time (time stamp) large amounts of media reports from around the world and it keeps track of the information (e.g. news provenance, news source, publication language, URL, media type, time of publication, etc.) and it additionally extracts categories and features (e.g. subject domain; number of related articles; names of persons, organisations and locations; sentiment; combinations of features; average values, etc.), it is in principle possible to produce and visualise statistics on any feature or feature combination. This can be done for a specific point in time (most EMM users are interested in now), it can be done for any moment back in time, it is possible to compare current values to average values, and it is possible to perform a time series analysis, i.e. it is possible to show any change over time. Note, however, that, while all such meta-data extracted by EMM can be stored, the original full text of the news has to be deleted after the analysis, for copyright reasons. Users will thus be able to see the meta data and a snippet of the news text (title and the first few words), but if they want to see the full text, they have to follow the hyperlink provided. Whether or not the full text is still accessible then depends on the news source. In the following sub-sections, we will present some types of trend observations and visual presentations of distribution statistics. Bar graphs and pie charts The simplest and probably clearest way of presenting static data is achieved using bar graphs and pie charts. Figure 5 shows three different bar charts to visualise different aspects for the same selection of news documents (provenance of the news, countries mentioned in the articles, and subject domains/entities referred to). These charts give the reader an overview of the whole collection of documents and it thus helps them evaluate and categorise the contents before reading them in detail. Figure 7b shows the language distribution of a multilingual set of European news articles talking on the subject of Science & Technology and comparing it with the language distribution in all articles covering the same time period. It is immediately visible that English and Polish language articles (left) are over-proportionally talking about S&T, while German and French S&T articles are under-represented, compared to the average. Maps visualising geographical distributions Map views are rather popular and intuitive. Figure 5 shows an aggregated map view (number of articles per continent/country/region, depending on the zoom level) while Figure 7 shows all news clusters (or those in a selection of languages). Many types of map data are available, allowing to combine any EMM information with third-party information, as seen in Figure 8 . Any map data in EMM is hyperlinked to the underlying news articles together with the extracted meta-information so that users can verify the contents and read the underlying news sources. Trend graphs Trend graphs show a simple correlation between at least two variables, of which one is time. Typically, they take the shape of line graphs or bar graphs where one axis represents time. Figure 1 shows the size (number of news articles) of the ten largest English language news clusters and their development over the past 12 hours, with a ten-minute resolution (update frequency). The interactive graph clearly shows which stories are most discussed. By hovering with the mouse over any of the points, the most typical news article header of that moment in time is shown so that users can get informed of the development of that story. The system decides on the most typical article header statistically by selecting the medoid, i.e. the document that is closest to the centroid of the vector. By clicking on any of the curves, a new page will open showing the articles that are part of that cluster plus all meta-information available to the system. This graph thus shows ten trend lines in one graph, for the sake of comparison. Similarly, Figure 6 visualises the numbers of news articles and of Social Media postings over time on four science areas. The graph shows longer-term developments. The chosen resolution is one day. For each of the four science areas, two trend curves are displayed to facilitate the visual understanding of the relative long-term development. Such graphs can be rather revealing. For instance, Figure 9 compares Science & Technology reporting in Europe and in the US. For better comparison, the numbers have been normalised: the x-axis shows the percentage of S&T articles compared to all articles, instead of absolute numbers. This graph reveals that the intensity of reporting on S&T in Europe lags behind that observed in US-American media (0.5% of all articles in all languages in the EU vs. 2.8% in the USA report about S&T). Comparing only English language articles in predominantly English-speaking countries (UK and Ireland in Europe; graph not shown here) with the English language articles in the USA, the difference is smaller, but it still notable (1.5% of articles in the UK and in Ireland vs. 3.2% in the USA). To put these numbers into perspective: the reporting on the reference categories Conflict, Ecology, Society and Sports, considering only the English language, was respectively 2.56%, 0.14%, 0.59% and 5.46% for the USA and 1.93%, 0.09%, 0.45% and 6.63% for the EU. This means that the reporting on S&T issues does not fall far behind the reporting on Sports in the USA, but in Europe reporting on Sports is 4 times more than on S&T issues. Note that, in EMM, sports articles are additionally only taken from general news streams because EMM does not scan sports pages of news sites. Looking in detail at a specific topic such as Space, we observe that there is a very strong correlation between the peaks, but the volumes are much smaller in the UK and Ireland, compared to the USA (See Figure 9). Other than a weak correlation between product announcements in the media and on twitter, we have not observed a clear media-driven discussion on the social media, i.e. we have not been able to establish any correlation between media reports and the user-driven content. Such data is a good starting point for the work of social scientists, who can then search for an interpretation and for explanations. Economists and politicians may then think of possible remedies (if needed and wanted). Figure 10 shows the interactive long-term news story timeline produced in EMM-NewsExplorer. The graph shows the number of news articles per day in the daily news clusters about the same event or subject. By hovering over any of the bars, the news cluster title is displayed so that users can explore what happened that day. By clicking on that day, the users are taken to the page with information on that day's news cluster in order to read the articles, see the related meta-information and follow hyperlinks to related reports in other languages. The graph allows exploring developments over longer periods of time and refreshing one's memory on what happened when. Figure 11 shows the development of positive or negative tonality (or sentiment) measured in English and French news articles, using a one-week resolution. Early warning graphs Figure 8 visualises results on the most recent events of a certain type, allowing stakeholders to become aware of the latest developments, to deepen their understanding of what happened (by reading the related news articles) and to take action, if needed. Another type of early warning is achieved with statistical means, as shown at the top of Figure 10, taken from EMM's Medical Information System MedISys. The graph called daily alert statistics shows the currently biggest threats world-wide, with decreasing relevance from left to right (the red threats are the ones with the highest alert levels). MedISys counts the number of articles in the last 24 hours for any country-threat combination (e.g. tuberculosis and Poland) and compares it to the two-week average count for this same combination. This ratio is then normalised by the number of articles for different days of the week (there are less articles on the weekend). The alert statistics graph then shows the results of all calculations, ranked by the value of this ratio . Note that the ratio is entirely independent of the absolute numbers as it rather measures the unexpectedness. Each country-threat combination is shown in two columns: the left one (light blue) shows the observed number of articles while the right one (red, yellow or blue) shows the expected two-week average. An important feature of this graph and of MedISys/EMM as a whole is that this alert is language-independent. The same categories for countries and for threats exist for (almost) all EMM languages, meaning that the articles may be found in one language only (e.g. Polish or Arabic), which often is different from the languages spoken by the MedISys user. The graph is interactive: Users can click on any of the bars to jump to a new page where all relevant articles for this country-threat combination are displayed, together with a heat map and a trend line showing the development over the past 14 days. The Spain-legionellosis threat combination in Figure 10 no longer is a top threat as it had already been reported on for four days. Further graph types used in EMM Figure 11 shows a node graph visualising co-occurrence relations between people. For each person, the 100 most associated entities (persons or organisations) are displayed. The subset of common entities is highlighted in red. The graph is interactive: by clicking on any of the entity nodes, they jump to a page with the news mentioning that entity and displaying all automatically extracted meta-information (e.g. Figure 2), or to the Wikipedia page for that entity. Further entities can be added to the same graph. EMM-NewsExplorer produces the correlation data by counting which entities are mentioned together with which other entities in the same news items. In order to suppress media VIPs such as the US president from the purely frequency-based correlation lists (called 'related entities' in NewsExplorer), a weighting formula is used that brings those entities to the top that are mostly mentioned together with this person and not so much with other persons. The data, referred to in NewsExplorer as 'associated entities', is produced on the basis of mention co-occurrence in the news in 21 different languages, i.e. it is less biased by the reporting language than data produced by a monolingual media monitoring system. EMM recognises direct speech quotations in the news in about twenty different languages and keeps track of who issued the quotation and who is mentioned inside the quotation. Figure 12 shows a quotation network indicating who mentions whom (arrows). Persons most referred to are automatically placed closer to the centre of the graph. During the 2007 presidential elections in France, it was observed that Nicolas Sarkozy, who was the winner of the elections, was consistently more central than his opponent Ségolène Royal. Quotation networks are no longer used in EMM. The same applies to topic maps, which display the most prominent subject matters referred to in a document collection. The topics are grouped into islands of relatedness (using a method known as Kohonen Maps). The more prominent a group of topics is in the collection, the higher the mountains on the island, with peaks being snow-covered. Summary and conclusions, pitfalls Computers have the ability to sieve through large volumes of data in little time and the technologies required for Automated Content Analysis (ACA) have matured to a level where automatically produced results can be useful for the human analyst. We have argued that a man-machine collaboration for the analysis of large volumes of media reports will produce best results because people and computers have complementary strengths. We have presented the main functionality of the European Commission's family of Europe Media Monitor (EMM) applications, which currently gathers an average of 220,000 online news articles per day from about 5,000 online news sources in seventy languages (and also from social media postings about certain themes), categorises the news into about 2,000 different categories, groups related articles, extracts various types of information from them, links related articles over time and across languages and presents the analysis results in a variety of ways to the human end user. Moderation tools support the users in viewing the data, in selecting and amending it and in producing in-house newsletters for the information-seeking decision takers. Monitoring not only English or some widely spoken languages is important in order to avoid bias and also because the news is complementary across languages, both for contents and for the sentiment contained therein. Automatic tools that process and analyse documents turn unstructured information into a structured format that can easily be processed by machines and that also provides useful data for the human user. This results in a data collection, where for each article, we know the news source, the country of origin, the language, the timestamp of the publication, the news categories, the persons, organisations and locations mentioned therein, related articles within the same and across different languages, quotations by and about persons. Additionally, we have data about trends, i.e. whether news related to the same event or subject are increasing or decreasing in numbers over time, and there is some information on sentiment/tonality. This structured collection makes it in principle possible to produce any statistics and to establish any trends related to these types of information. For selected subjects and feature combinations, the JRC regularly publishes its analysis, allowing EMM users to have a deeper insight into the publications on subject areas of their interest. In this article, we presented a range of different types of analyses and visualisations in order to give an overview of distributions and trends observed during large-scale media analysis. Such an extraction and aggregation of data is not usually the final objective, but it normally is the starting point for an intellectual human analysis. Analysts can get inspired by the data, questions may arise, suspicions may get confirmed or contradicted. Used carefully, we believe that the analyses produced by EMM or similar systems can be very useful because they may be used as an inspiration and as empirical evidence for any argument human analysts may want to make. However, we find it extremely important that users be aware of the limitations and of possible pitfalls when using such data, be it from EMM or from other automatic systems: First of all, media monitoring is not reality monitoring. What the media say is not necessarily factually true and media attention towards certain subjects usually differs from the real-life distribution of facts or events, giving media consumers a biased view. Media reporting is heavily influenced by the political or geographical viewpoint of the news source. It is therefore useful to analyse a large, well-balanced set of media sources coming from many different countries world-wide. EMM aims to reach such a balance, but sources are also added on request of users, it is not always known what political standpoints newspapers have, and not all news sources are freely accessible. For this reason, EMM displays the list of media sources so that users can form their own opinion. Any analysis, be it automatic or man-made, is error-prone. This is even true for basic functionalities such as the recognition of person names in documents and the categorisation of texts according to subject domains. Machines might make simple mistakes easily spottable by human analysts, such as categorising an article as being about the outbreak of communicable diseases when category-defining words such as tuberculosis are found in articles discussing a new song produced by a famous music producer, which is easily spottable by a person. On the other hand, machines are better at going through very large document collections and they are very consistent in their categorisation while people suffer from inconsistency and they tend to generalise on the basis of the small document collection they have read. For these reasons, it is crucial that any summaries, trend visualisations or other analyses can be verified by the human analysts. Users should be able to verify the data by drilling down, e.g. viewing the original text data in the case of peaks or unexpected developments, and especially to get an intuitive confidence measure by viewing a number of cases that lead to conclusions. Most of EMM's graphs are interactive and allow viewing the underlying data. It would be useful if system providers additionally offered confidence values regarding the accuracy of their analyses. For EMM, most specialised applications on individual information extraction tools include such tool evaluation results and an error analysis (e.g. XXX-REF). However, the tools can behave very differently depending on the text type and the language, making the availability of drill-down functionality indispensable. End users should be careful with accuracy statistics given by system providers. Especially commercial vendors (but not only) are good at presenting their systems in a very positive light. For instance, our experience has shown that, especially in the field of sentiment analysis (opinion mining, tonality), high accuracy is difficult to achieve even when the statistical accuracy measurement Precision and Recall are high. Overall Precision (accuracy for the system's predictions) may for instance indeed be high when considering predictions for positive, negative and neutral sentiment, but this might simply be because the majority class (e.g. neutral) is very large and the system is good at spotting this. Accuracy statistics may also have been produced on an easy-to-analyse dataset while the data at hand may be harder to analyse. Sentiment, for instance, may be easier to detect on product review pages on vending sites such as Amazon than on the news because journalists tend to want to give the impression of neutrality. Machine learning approaches to text analysis are particularly promising because computers are good at optimising evidence and because machine learning tools are cheap to produce, compared to man-made rules. However, the danger is that the automatically learnt rules are applied to texts that are different from the training data as comparable data rarely exists. Manually produced rules might be easier to tune and to adapt. Again, statistics on the performance of automatic tools should be considered with care. Within EMM, machine learning is used to learn vocabulary and recognition patterns, but these are then usually manually verified and generalised (e.g. Zavarella et al. 2010; Tanev & Magnini 2008). To summarise: we firmly believe that Automated Content Analysis works when it is used with care and when its strengths and limits are known. Computers and people have different strengths which – in combination – can be very powerful as they combine large-scale evidence gathering with the intelligence of human judgement. References Atkinson M, Keim D, Schaefer M, Franz W, Leitner-Fischer F, Zintgraf F. (2010). DYNEVI - DYnamic News Entity VIsualization. In: J.Kohlhammer, D.Keim (eds). Proceedings of the International Symposium on Visual Analytics Science and Technology. Golsar (Germany): The Eurographics Association. pp. 69-74 . Atkinson Martin, Jakub Piskorski, Erik van der Goot & Roman Yangarber (2011). Multilingual Real-Time Event Extraction for Border Security Intelligence Gathering. In: U. Kock Wiil (ed.) Counterterrorism and Open Source Intelligence. Springer Lecture Notes in Social Networks, Vol. 2, 1st Edition, 2011, ISBN: 978-3-7091-0387-6, pp 355-390. Atkinson Martin, Jakub Piskorski, Hristo Tanev, Roman Yangarber & Vanni Zavarella. Techniques for Multilingual Security-related Event Extraction from Online News. In: Przepiórkowski Adam et al. Computational Linguistics Applications, pp. 163-186. Springer-Verlag, Berlin, 2013. Atkinson Martin, Jenya Belayeva, Vanni Zavarella, Jakub Piskorski, S. Huttunen, A. Vihavainen, Roman Yangarber (2010). News Mining for Border Security Intelligence. In IEEE ISI-2010: Intelligence and Security Informatics, Vancouver, BC, Canada. Balahur Alexandra & Hristo Tanev (2013). Detecting event-related links and sentiments from social media texts. Proceedings of the Conference of the Association for Computational Linguistics (ACL'2013). Balahur Alexandra, Ralf Steinberger, Erik van der Goot, Bruno Pouliquen & Mijail Kabadjov (2009). Opinion Mining on Newspaper Quotations. Proceedings of the workshop 'Intelligent Analysis and Processing of Web News Content' (IAPWNC), held at the 2009 IEEE/WIC/ACM International Conferences on Web Intelligence and Intelligent Agent Technology, pp. 523-526. Milano, Italy, 15.09.2009. Balahur Alexandra, Ralf Steinberger, Mijail Kabadjov, Vanni Zavarella, Erik van der Goot, Matina Halkia, Bruno Pouliquen & Jenya Belyaeva (2010). Sentiment Analysis in the News. In: Proceedings of the 7th International Conference on Language Resources and Evaluation (LREC'2010), pp. 2216-2220. Valletta, Malta, 19-21 May 2010. Barboza P, Vaillant L, Mawudeku A, Nelson NP, Hartley DM, Madoff LC, Linge JP, Collier N, Brownstein JS, Yangarber R, Astagneau P (2013). Early Alerting Reporting Project Of The Global Health Security Initiative. Evaluation of epidemic intelligence systems integrated in the early alerting and reporting project for the detection of A/H5N1 influenza events. PLoS One. 2013;8(3):e57252. doi: 10.1371/journal.pone.0057252. Epub 2013 Mar 5. Jakub Piskorski, Hristo Tanev, Martin Atkinson, Erik van der Goot & Vanni Zavarella (2011). Online News Event Extraction for Global Crisis Surveillance. Transactions on Computational Collective Intelligence. Springer Lecture Notes in Computer Science LNCS 6910/2011, pp. 182-212. Krstajic, M.; Bak, P.; Oelke, D..; Atkinson, M.; Keim, D.A. (2010). Applied Visual Exploration on Real-Time News Feeds Using Polarity and Geo-Spatial Analysis. Web Information Systems and Technologies WEBIST 2010, Valencia, 7-10 April 2010. Krstajic, M.; Mansmann, F.; Stoffel, A.; Atkinson, M.; Keim, D.A. (2010). Processing online news streams for large-scale semantic analysis. 26th International Conference on Data Engineering (ICDE) Workshops, pp.215-220, 1-6 March 2010. Linge Jens, Ralf Steinberger, Thomas Weber, Roman Yangarber, Erik van der Goot, Delilah Al Khudhairy & Nikolaos Stilianakis (2009). Internet Surveillance Systems for Early Alerting of Health Threats. EuroSurveillance Vol. 14, Issue 13. Stockholm, 2 April 2009. Linge, J.P., Mantero, J. Fuart, F., Belyaeva, J., Atkinson, M., van der Goot, E. (2011). Tracking Media Reports on the Shiga toxin-producing Escherichia coli O104:H4 outbreak in Germany. In: Malaga. P. Kostkova, M. Szomszor, and D. Fowler (eds.), Proceedings of eHealth conference (eHealth 2011), LNICST 91, pp. 178–185, 2012. PUBSY JRC65929. Piskorski Jakub, Jenya Belyaeva & Martin Atkinson (2011). Exploring the usefulness of cross-lingual information fusion for refining real-time news event extraction. Proceedings of the 8th International Conference Recent Advances in Natural Language Processing (RANLP'2011), pp. 210-217. Hissar, Bulgaria, 12-14 September 2011 Pouliquen Bruno, Hristo Tanev & Martin Atkinson (2008). Extracting and Learning Social Networks out of Multilingual News. Proceedings of the social networks and application tools workshop (SocNet-08) pp. 13-16. Skalica, Slovakia, 19-21 September 2008. Pouliquen Bruno, Marco Kimler, Ralf Steinberger, Camelia Ignat, Tamara Oellinger, Ken Blackler, Flavio Fuart, Wajdi Zaghouani, Anna Widiger, Ann-Charlotte Forslund, Clive Best (2006). Geocoding multilingual texts: Recognition, Disambiguation and Visualisation. Proceedings of the 5th International Conference on Language Resources and Evaluation (LREC'2006), pp. 53-58. Genoa, Italy, 24-26 May 2006. Pouliquen Bruno, Ralf Steinberger & Clive Best (2007). Automatic Detection of Quotations in Multilingual News. In: Proceedings of the International Conference Recent Advances in Natural Language Processing (RANLP'2007), pp. 487-492. Borovets, Bulgaria, 27-29.09.2007. Pouliquen Bruno, Ralf Steinberger & Olivier Deguernel (2008). Story tracking: linking similar news over time and across languages. In Proceedings of the 2nd workshop Multi-source Multilingual Information Extraction and Summarization (MMIES'2008) held at CoLing'2008. Manchester, UK, 23 August 2008. Pouliquen Bruno, Ralf Steinberger, Camelia Ignat & Tamara Oellinger (2006). Building and displaying name relations using automatic unsupervised analysis of newspaper articles. Proceedings of the 8th International Conference on the Statistical Analysis of Textual Data (JADT'2006). Besançon, 19-21 April 2006. Pouliquen Bruno, Ralf Steinberger, Jenya Belyaeva (2007). Multilingual multi-document continuously updated social networks. Proceedings of the Workshop Multi-source Multilingual Information Extraction and Summarization (MMIES'2007) held at RANLP'2007, pp. 25-32. Borovets, Bulgaria, 26 September 2007. Sean P. O'Brien (2002). Anticipating the Good, the Bad, and the Ugly. An Early Warning Approach to Conflict and Instability Analysis. Journal of Conflict Resolution, Vol. 46 No. 6, December 2002, pp. 791-811 Steinberger Ralf & Bruno Pouliquen (2009). Cross-lingual Named Entity Recognition. In: Satoshi Sekine & Elisabete Ranchhod (eds.): Named Entities - Recognition, Classification and Use, Benjamins Current Topics, Volume 19, pp. 137-164. John Benjamins Publishing Company. ISBN 978-90-272-8922 3. ( Steinberger Ralf (2012). A survey of methods to ease the development of highly multilingual Text Mining applications. Language Resources and Evaluation Journal, Springer, Volume 46, Issue 2, pp. 155-176 (DOI 10.1007/s10579-011-9165-9). Steinberger Ralf, Bruno Pouliquen & Erik van der Goot (2009). An Introduction to the Europe Media Monitor Family of Applications. In: Fredric Gey, Noriko Kando & Jussi Karlgren (eds.): Information Access in a Multilingual World - Proceedings of the SIGIR 2009 Workshop (SIGIR-CLIR'2009), pp. 1-8. Boston, USA. 23 July 2009. Steinberger Ralf, Flavio Fuart, Erik van der Goot, Clive Best, Peter von Etter & Roman Yangarber (2008). Text Mining from the Web for Medical Intelligence. In: Fogelman-Soulié Françoise, Domenico Perrotta, Jakub Piskorski & Ralf Steinberger (eds.): Mining Massive Data Sets for Security. pp. 295-310. IOS Press, Amsterdam, The Netherlands Tanev Hristo & Bernardo Magnini (2008). Weakly supervised approaches for ontology population. In: Paul Buitelaar & Philipp Cimiano (eds.): Ontology learning and population: Bridging the Gap between Text and Knowledge. IOS Press, Amsterdam, The Netherlands. Frontiers in Artificial Intelligence and Applications, Volume 167. Tanev Hristo & Josef Steinberger (2013). Semi-automatic acquisition of lexical resources and grammars for event extraction in Bulgarian and Czech. Proceedings of the 4th Biennial International Workshop on Balto-Slavic Natural Language Processing, held at ACL'2013, pp. 110-118. Tanev Hristo (2007). Unsupervised Learning of Social Networks from a Multiple-Source News Corpus. Proceedings of the Workshop Multi-source Multilingual Information Extraction and Summarization (MMIES'2007) held at RANLP'2007, pp. 33-40. Borovets, Bulgaria, 26 September 2007. Tanev Hristo, Bruno Pouliquen, Vanni Zavarella & Ralf Steinberger (2010). Automatic Expansion of a Social Network Using Sentiment Analysis. In: Nasrullah Memon, Jennifer Jie Xu, David Hicks & Hsinchun Chen (eds). Annals of Information Systems, Volume 12. Special Issue on Data Mining for Social Network Data, pp. 9-29. Springer Science and Business Media (DOI 10.1007/978-1-4419-6287-4_2). Tanev Hristo, Jakub Piskorski & Martin Atkinson (2008). Real-time News Event Extraction for Global Crisis Monitoring. In V. Sugumaran, M. Spiliopoulou, E. Kapetanios (editors) Proceedings of 13th International Conference on Applications of Natural Language to Information Systems (NLDB 2008 ), Lecture Notes in Computer Science, Cool. 5039, 24-27 June, London, UK. Tanev Hristo, Maud Ehrmann, Jakub Piskorski & Vanni Zavarella (2012). Enhancing Event Descriptions through Twitter Mining. In: AAAI Publications, Sixth International AAAI Conference on Weblogs and Social Media, pp 587-590. Dublin, June 2012. Tanev Hristo, Vanni Zavarella, Jens Linge, Mijail Kabadjov, Jakub Piskorski, Martin Atkinson & Ralf Steinberger (2009). Exploiting Machine Learning Techniques to Build an Event Extraction System for Portuguese and Spanish. In: linguaMÁTICA Journal:2, pp. 55-66. Available at: . Turchi Marco, Martin Atkinson, Alastair Wilcox, Brett Crawley, Stefano Bucci, Ralf Steinberger & Erik van der Goot (2012). ONTS: "OPTIMA" News Translation System. Proceedings of the 13th Conference of the European Chapter of the Association for Computational Linguistics (EACL), pp. 25–30, Avignon, France, April 23 - 27 2012. Van der Goot Erik, Hristo Tanev & Jens Linge (2013). Combining twitter and media reports on public health events in MedISys. Proceedings of the 22nd international conference on World Wide Web companion, pp. 703-718. International World Wide Web Conferences Steering Committee, 2013. Zavarella Vanni, Hristo Tanev, Jens Linge, Jakub Piskorski, Martin Atkinson & Ralf Steinberger (2010). Exploiting Multilingual Grammars and Machine Learning Techniques to Build an Event Extraction System for Portuguese. In: Proceedings of the International Conference on Computational Processing of Portuguese Language (PROPOR'2010), Porto Alegre, Brazil, 27-30 April 2010. Springer Lecture Notes for Artificial Intelligence, Vol. 6001, pp. 21-24. Springer. Observing Trends in Automated Multilingual Media Analysis Authors: Ralf, Aldo, Alexandra, Guillaume, Hristo, Martin, Michele, Yaniv, Erik European Commission – Joint Research Centre (JRC), Ispra (VA), Italy e-mail: Ralf.Steinberger@jrc.ec.europa.eu ( corresponding author )
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Right From the Hip | Observations & Opinions | Politics, Law & Current Events In which our Vagabond Seeks a City in Motion. It is early Saturday evening, the doors are open, the coffee house beckons. I enter into a crowd – young and old, in pairs, groups and singles, are standing in line, checking their phones, reviewing the menu board, sitting astride chairs, leaning on counters, stirring their mugs, contemplating their next move, and conversing with animation and verve. After securing a mug of herbal orange blossom tea and plain pound cake (something different and contemplative), no booths are available. I occupy a seat at a long, central bench and table with the other patrons. Immediately next to me sits a young couple, face to face, wearing various shades of blue denim (she also sports a floppy, soft-brim robin egg blue hat), who have stopped talking to enjoy one of the house's calorie-generous desserts. Their desserts are laden with strawberries, fresh, fragrant, jumbo-sized, strawberries, tumbling generously, abundantly, off the dessert cakes which shyly peek out underneath. These are six-dollar desserts, suitable for serious courtship. The whipped cream had disappeared already. Their strawberries are not shy - they flaunt their bright deep red strawberry color, their inviting texture, they flirt their white edges. These strawberries profligately cast about their unmistakable ripe fragrance. Indeed, the fragrance demands attention. For an unmeasured moment, these strawberries own the bench and my perceptions – my other senses have quietly stepped down and wait for the strawberry fragrance to master the stage, to take its bows, to aromatically speak for strawberries everywhere. Each strawberry is joined with all strawberries - connected in a web of genetic code, agricultural pedigree, sense perception and idea. The smell, the fragrance and appearance of these strawberries, and for a distinct slice of time, the connected picture, the taste, the idea of many strawberries, all strawberries, as an adjective as well as a noun, occupy my thoughts. If there had been no name for strawberries ever given, I would have conjured a name for them, then and there. Strawberries are versatile. We can give Latin names to their various genus, Fragaria. We may note that each apparent achene, or seed, on the outside is actually one of the ovaries of the flower, with a seed inside it, perhaps explaining why the couple beside me ordered them for dessert. Philosophers might debate whether or not there exists a non-physical essence of strawberry, an ideal Platonic form of strawberry, or be skeptical that we could ever be sure that what we perceive as strawberry was reliable. Mischievous children have picked them to throw at each other. We can observe them on wild vines, clip, transplant and cultivate them in our gardens, study what combination of sun and water gives them the greatest growth and sweetest flavor, pick them gingerly to set at our breakfast table, eat them singly or in groups in little morning fruit bowls. We have financed agri-businesses to grow them in vast number, might someday sell strawberry futures on a commodities exchange, have hired agricultural workers to pick them in mass quantity. Graduate students in economics might measure the economic impact of establishing a minimum wage for strawberry pickers, while employers make certain their immigration papers are in order. We can contest the right of strawberry pickers to go on strike, and use courtrooms to enjoin secondary strikes by other fruit pickers. Independent truck drivers can transport them in refrigerated, insured freight carriers at free-on-board rates. District managers of supermarket chains can offer them for retail sale in little green baskets at trendy supergrocers which have memorable advertising logos and trained-to-be-friendly checkout people, and serve them in coffee houses at upscale prices. In laboratories we can measure their molecular carbon chains, forensically identify them with gas and mass chromatography, and fit them into biochemical schema of study. We can mash them into lipstick or cream for purposes of skin and beauty enhancement, advertised by slender, photogenic models. We can handwash our dirty dishes in our neglected kitchen sinks, or shampoo our thinning hair with liquid soaps flavored with them. No small series of achievements, for an aggregate accessory fruit. But we have strawberries as descriptors also, as concepts and additions to the language in which we think and speak and describe, in which we write poetry and love sonnets. They act as triggers or stimulants, to remind us of things, things we may want to remember. I bend my head over my tea and soak a piece of my cake into my orange-blossom tea. But these strawberries are not yet done their work. The fragrances of my coffee-house neighbors' strawberries trigger vivid memories. A series of pictures is summoned up, interior miniatures composing a sequenced event in my life, a road trip of an altogether different sort. Gently unfaded, affectionately insistent, parading in silence one at a time yet making a whole, a set of gliding images from the past paints over my vision. ____________________ My wife, Erma, and I were dating, and engaged. I was just 32. At the time, she was just 23 years of age, not quite 5'2" unless she stood on her tiptoes (she was generous in describing her height on various health and application forms), slender, lithe, with quick, athletic reflexes, light brown hair never allowed to grow long, a bright upturned face full of energy, green-grey eyes that were never quite the same shade from day to day, and a stand-your-ground manner suitable for the youngest child who had five older brothers. Erma had been a Christian since her experiences as a teenager in church youth group, and had been well taught by a beloved senior pastor, Reverend Pusey. She could field a ground ball or steal third base, tell every player on the Philadelphia Flyers in 1977 (she still had a Bobby Clark doll) or quote scripture by memory, intelligently and to the point under discussion. She was a secretary at DuPont, a job she had held since the day after she graduated from high school. There was emotional trauma in her childhood, including a miserable relationship with her father (the misery shared by her brothers and sister), and a tragic gun accident which took the life of one of her brothers, after her father irresponsibly brought home a rifle and gave it to his children without supervision or safety instruction. The collapse of the family unit brought economic difficulties. Erma bubbled over with hope and energy – she was ready to wrestle wildcats, hid her fears, counted her pennies, and laughed loudly and easily. Erma pooled shock, grief, loss and anger in reservoirs of her soul. She introduced herself to a pair of young men attending a Christian singles conference in Sandy Cove, Maryland, one of whom was me, because she recognized the church my friend Dave had announced at the beginning of the conference, and that was enough of a conversational opening for her. We took a trip to North Carolina, to visit her brother Noel, the only one of her family to graduate from college. Noel was a marketing manager for a large agricultural chemicals company, and he was moved about the country every few years. For several years he had lived near Research Triangle Park outside Raleigh. Our trip was a happy one; we packed up Erma's silver Honda Civic, years old but running like a Swiss watch, and toodled down the highway one Monday in the early summer. Life was opening up. My disorderly life, spread across two coasts, was moving in a good direction. Erma, deeply emotionally cautious, was hoping that the world held good things as well. After staying the first night with friends in Virginia, we arrived after a day of easy driving at Noel's, still single. As always, he was a gracious host, owner of a sensible but well-maintained home. His practice of buying and selling homes as he was transferred around the company proved to be economically rewarding. I don't know whether he liked his job in its own right, but years later when he was offered a retirement package at the age of 50, he took it, and to my knowledge, has never worked 9-5 job since. Noel was working 9-5 when we arrived though, so during the day we were left to our own devices around Raleigh, Chapel Hill, Durham and the surrounding areas. Open to guidebook suggestions, we went to the North Carolina Botanical Gardens in Chapel HiIl. We walked the displays of native plants, violet-purple iris, milkweed, wood anemone, maidenhair ferns, wild indigo, water-plaintains, bluestars. The Gardens have a display of carnivorous plants, pitcher plants, Venus fly traps, along with their orchids and lilies. I found a very tiny spider among the carnivorous plant displays, picked him up with a leaf, and deposited him into a Venus fly-trap, which promptly, as advertised, closed its tender petals. The wispy trigger hairs of the plant quite quickly formed a bars-of-a-jail cell effect as the plant's leaves closed reflexively – I could see the tiny spider, looking out, as forlorn and puzzled as any prisoner would be. At the time, I had nothing to say to him, and regretted somewhat causing his fate. With the advantages of hindsight and advancing years, today, I might encourage him with words of sympathy – "you and me both, brother," a final salute, issued nunc pro tunc. Erma and I went to see a movie in the evening. Mr. Hulot's Holiday. Monsier Hulot, the French actor Jacques Tati, "decides to vacation at a beautiful seaside, resort. Rest and relaxation don't last long, given the gangly gent's penchant for ridiculous antics." Released in 1954, you have to be in the right mood to see this slapstick farce. Erma and I were nearly alone in the theater, it was a Tuesday evening. We were in the mood – I laughed hard. Erma laughed uproariously, full volume. I never heard anyone laugh so hard – her cackles filled the theater – no nook or cranny escaped the piercing volume of her laughter. Many times. How can you not fall in love with a girl like that? If anyone else was in the theater at all (maybe one other couple), they certainly knew they weren't alone. The next day, we visited Duke University in Durham. The lawns and grounds were green, immaculate, carefully maintained; the buildings, the Chapel, all were elite-college campus beautiful. I daresay visiting parents longed to expend vast sums of money to send their children there. After walking around for several hours, near the end of the day, we found a small restaurant/coffee-shop. Because of the day and hour we were again nearly alone. The shop featured a strawberry desert, loaded with whipped cream. They were the freshest, sweetest, most flagrantly-and-fragrantly-delicious strawberries imaginable. It was a lifetime trophy desert. The taste, the aroma of the strawberries filled our noses, our palates, our tongues – our sweet, ripe taste buds went off like bells. Erma was just swooning with joy. It seemed as if we just sat and ate for hours (which could not possibly be true), as if the strawberry dessert stopped local time to go on forever. These strawberries had royal, domestic, South American and continental antecedents. According to Wikipedia, the garden strawberry was first grown or bred in Brittany, France in the 1750s by crossing Fragaria Virginia from eastern North America with Fragaria Chiloenses, brought from Chile. The French began harvesting wild strawberries in the 14th century. Strawberries were added to cream in the Court of King Henry VIII. What can I add to that? World production of strawberries is in excess of nine million tons, and not a strawberry too many. After we had spent a few days at Noel's, we drove east to go to the Outer Banks of North Carolina. The Outer Banks are a resort area, but wilder, less cultivated than the homogenized resort areas one sometimes visits. We rented two separate hotel rooms to stay in the area around Kitty Hawk. I had sexual relationships prior to becoming a Christian. Erma had many dating relationships, but had learned her sexual ethics as a teenager at a conservative, evangelical church and drew a line she believed in. We did not sleep together on that trip. It helped to make our dating relationship simple, clean, pure, uncomplicated. (Our physical relationship began on our honeymoon - when Erma exited the bathroom and entered our bedroom the evening of our 11 a.m. wedding in Bear, Delaware. We had driven to a bed and breakfast in Milford, New Jersey, Linda and Rob Castagna's Chestnut Hill on the Delaware River. Looking at the teddy-bear decorated bed and room in the honeymoon suite and at me, Erma asked, "do you think we should pray?" I answered, "I already have.") But that wedding ceremony day was still in our distance, like a beckoning city on a hill. The next day on our excursion to North Carolina, we traipsed about on the Kitty Hawk beach. It was not yet warm enough for swimming; the beaches were nearly empty. I discovered that small fish, mullets or small kingfish, filled some of the deeper surf pools and beach ponds left by retreating waves. There is a picture of me taken by Erma, bending over at the waist, looking down, with my pants rolled up as I stood in the middle of one of these surf pools, wearing a plaid shirt with the sleeves rolled up, trying to catch little silver fish with my bared, cupped hands. Trying to catch small fish by hand was a predictably unsuccessful effort, but loads of fun to try. I looked perfectly ridiculous, and we were perfectly happy. On our trip back in the silver Honda Civic from North Carolina, driving north to Wilmington and Phoenixville, we sang hymns on the road. Neither Erma or I have any musical talent at all - neither of us can carry a melody. But there was no music critic in the car, no one to be distressed. We sang "Fairest Lord Jesus," in toneless acapella - it fit our mood and excursion well. _______________________ I was interrupted in my coffee-house reveries by a young man, of Asian background, whose face I recognized, but whose name I didn't know. He had been listening to me a previous week, when I was proclaiming out loud verses from the Book of Revelation, the lake of fire verses, the judgment verses, on a previous morning when the coffee house was much emptier than it was that Saturday evening. His interruption lead into quite an extended discussion, carried out over three locations in the coffee house. "Hello," he said. I responded with my own 'hello.' "I saw you here the other week. You were reading out loud. I was standing over there" – he indicated where he had been standing when I had my brief confrontation with the coffee house manager, Jen, over reading Bible verses out loud. I nodded 'yes' and offered my hand and introduced myself. "My name is Qi," he introduced himself with a small but perceptible bob of the head. His English was good, with a slight British accent. Qi looked to be in his early twenties, fifty years younger than I. His hair was black parted on one side, his chin and cheeks clean-shaven, his eyes brown, his lashes somewhat long, his build slim, probably 5' 10" in height and weighing 140 or 150 pounds, wearing blue jeans and a neat maroon pullover jersey. His facial expression was respectful, intelligent and friendly. "I wanted to ask you. Why were you reading out loud? And why did you choose those verses?" I had to think to recreate my thoughts and mood the previous week. "I can't answer that easily. God moves inside me without giving me explanations. Why those verses? I felt like I wanted to get somewhere - we ought to get somewhere. I saw those verses on the path." "I heard what you said to the manager. The owner doesn't mind?" His expression suggested that people reading out loud in a coffee house crossed a line in the culture he came from. "No," I told him, "the owner doesn't mind." We paused our conversation for a moment, so Qi could find a way around the bench and people to squeeze in opposite me. He was sitting right next to the strawberry-eating couple, also seated across each other on the bench, as I was. "Do you work, or are you a student?" I asked. Qi explained his background to me, responding to my questions. He was 23 years old, a graduate student seeking a Master's degree in statistics from the graduate department of a nearby university. He was an exchange student, a resident of China, whose family came from near Beijing. Much of his life was not spent in China however. His father was an investment banker, and they spent a number of years in different countries and cities, including London, where he learned as a teenager to speak English well, and learned his slight but discernible British accent. He was one of three children, and had two sisters, one older, who was married and living near Shanghai, and one considerably younger sister, who was living at home near Beijing, where his parents had returned. I asked him about China's one-child policy and he explained that his father had sufficient resources to obtain relief from the rule. Since the first child in the family was a daughter, apparently this exception was not difficult to obtain with respect to Qi. Having official sanction for having a third child was more difficult, but by then his father had political and economic connections. By this time the strawberry dessert-eating couple had left. Their seats were taken by others so it wasn't always easy to conduct our conversation. The coffee house was noisy, there was music in the background and people were sliding behind us at times to reach seats further down the long benches on which Qi and I were seated. When I paused my deposition-like questions, I asked if he attended any local church. He did, he explained, and had been for about a year. "What did you think when I read those verses out loud?" I asked. "How did you react?" "I like hearing the Book of Revelation read aloud. It doesn't often get read out loud. When you hear a sermon, somebody tells you what to think about it. There's always a doctrine or a system. Everything has to be explained." He thought for a few moments. "There's more in the words, than there is in the explanations." He said, and I quietly nodded in agreement. "Well, if you just listen to the words, read by somebody else, you wouldn't have a system," I offered. "You might have a language, though. A set of mutual symbols. Even if we didn't agree on what they meant." He listened to what I said and we talked about language, and symbols. His criticisms of symbolic language were well-thought out; a person whose native tongue is Chinese understands well the strengths and weaknesses of symbols to communicate. I suggested that symbols and graphic pictures cut through many language systems. The phrase "a woman clothed with the sun," eludes precise rational understanding, but it's an accessible image everywhere. We had the mutual and considerable pleasure of two people speaking thoughtfully to each other. "You don't agree with any systems about it?" I asked, meaning the Book of Revelation. "I don't know. My church teaches a system." "Which one is that? Dispensationalism? Premillennialism?" "Yes." "The Rapture, any minute. The Jews left to face the anti-Christ." "Yes. Yes." "You're not defending it very hard," I suggested. His facial expression indicated that I had discerned his feelings accurately. "Is that what you believe?" Qi asked me. "No. I'm a Postmillennialist. I believe in the Great Commission. Christ gave us an order. Go into the far reaches of the world. Convert the nations. So we will succeed. It's the prayer he taught us. 'Thy Kingdom come. Thy will be done.'" "How does reading about the burning lake of fire out loud, help that?" Qi queried. "I'm not sure. Does the Spirit have to explain everything to me? I respond as I'm called. But I think everybody wants good news. Ask them, and they'll tell you the world is a mess. But then they want good news - warm and reassuring. God's judgment in a burning lake of fire is a very unpopular topic. But it wakes people up. It made you ask me questions." "Do you think bad news is more likely to win converts?" Qi was looking at me with a certain amount of respectful skepticism. "I think telling people the truth helps people see the truth." "But you, too. You didn't recite the burning lake of fire verses with a big smile on your face." "Perhaps so. Me too," I admitted. "Maybe there's enough bad news already," Qi suggested. "Sufficient unto the day is the evil thereof. That's true too. You're right. But why are all those burning lake of fire verses there? Fierce warnings, aren't they?" I asked rhetorically. "Maybe it's the bad news that already exists. Maybe the world loves judging. Maybe the world needs judging. There's a lot of judging inside of us already." As he said this, I thought I detected some personal history in Qi – perhaps his father was a judgmental person. "I think it's a warning - a guide and a look to the future. But I'll be careful about trying to interpret it, with you around. I'll let the words be the words. Burning lake of fire and all." I raised my hands slightly to indicate surrender – the acknowledgment of my limitations. "Don't some people believe the whole book was just meant for the 1st century Christians? They think it all relates to the destruction of the Temple in Jerusalem by the Roman armies. That's it – nothing else." Qi's knowledge suggested some study; his tone suggested questions, perhaps questions deeper than interpreting the Book of Revelation. "Are you a preterist?" I asked him. I wasn't sure whether his question was a narrow, specialized question over eschatology, or rather a deeper question that any young person might have, about whether the whole structure of religion is connected to anything real at all. "I'm not sure what that means," he admitted. "About what you said. Preterists believe most of the Book of Revelation has already been fulfilled. It was a warning for the 1st century, for the early church. A tract for the times. Now it's done – it has no future significance," I explained. "If that's what you're asking." "No, I haven't thought about it much, but don't think I think that. How about you?" Qi asked. There were questions in this young man, but I didn't know quite what they were. "I think it's prophecy. The Word of God to us. It's no more fulfilled and done than the Sermon on the Mount is fulfilled and done. Does that answer your question?" I returned. "I guess we'll never know, this side of Final Judgment," he offered. "Maybe we just wait for the Rapture?" "It makes a difference now. It changes how we act, because of what we expect. If all you're doing is sitting around here, waiting for the Rapture, that's one kind of answer. But I'll buy you a cup of coffee, and we can wait together." As I was about to get up to buy coffee, a young woman, talking to her friend following behind her, was trying to make her way behind the bench to a seat. She was holding a sandwich on a plate and a glass. Someone moved on the crowded bench, not knowing anyone was behind him, and bumped directly into her. Her sandwich spilled and tumbled across the back of an unshaven but pleasant-looking blonde young man and onto the floor. There, visible for the world, near Qi's feet, were the ingredients for her sandwich, two slices of multi-grain bread, two chunks of avocado, two generous slices of tomato, and a large stack of bean sprouts, scattered across the floor along with a slice of dill pickle. She moved back apologetically, waving the now-empty sandwich plate in her hand, obviously embarrassed. The young man stood up, rather mildly and saw who had spilled sandwich fixings on him. He didn't seem angry - he was apologetic and rather embarrassed himself. No one quite knew what to do. For a few moments the two of them milled about each other in rather disorganized fashion. The coffee house manager was nearby. She saw what had happened and signaled for a staff person to assist. Qi and I both stood up to move out of the way and sidestepped our way to leave the benches and table. As we were moving, I made brief eye contact with the manager and we mutually and quickly nodded. I didn't want her to think I had been a problem again, but she saw I was an innocent bystander, not an repeat instigator of disturbances. While the clean-up was being accomplished, Qi, seeing our mutual nod, asked if I knew the coffee house manager. "Yes, her name is Jen Geddes. She's a Christian. She's nice – a calm person." We watched the cleanup. I thought I would share a bit more, thinking still about what Qi's questions might be. "Years ago, she was in the newspaper, picture and all. She had a bit of a temper. I think she came from a very fundamental background. She was in a church, and for whatever reason, something was going with a visiting pastor she definitely didn't agree with. She expressed her theological disagreement by shouting out loud, picking up a stool, and heaving it at this visiting pastor. She actually hit him with it and there were disturbances in the church. The police had to be called. As a sentence I think she got what is called ARD, a non-trial diversion. It usually means she had to do some community service and get some counseling. I was practicing as a lawyer at the time, so I paid attention. Some years later, she got the job here. I recognized her when she started. Very calm - very welcoming to everybody these days. I never talked with her about it. I always wanted to ask her what it was about. Part of it was reported in the newspaper – apparently, whatever it was the visiting pastor was saying, her response was along the lines of "are you really going to say that, in my ear?" The cleanup was over, but Qi and I found a different place to sit and resumed our conversation. He wanted to know more about the type of law I had practiced, which was a general community practice. We started talking about the law and about the U.S. Constitution and some well-known constitutional principles, which were not, as Qi described, the rule or norm in China. He described a culture and circumstance in China which might be characterized as intense and ubiquitous favoritism. "We have those problems here - in a big way," I acknowledged. "You have laws about it, though. In China, there is no law to appeal to, to correct such things. The party is the law, and the party officials who operate without needing any approval." "We do have laws," I acknowledged. I narrated for Qi a United States Supreme Court case, which is a staple of the Constitutional Law curriculum in law school. "In San Francisco, around 1880, most of the laundry workers were Chinese. Laundries used heat in wooden buildings. There was a statute that said you couldn't operate a laundry without a permit. The statute itself wasn't crazy - there was a genuine fire risk with boiling water used in the laundries – not a joke in San Francisco. But Yick Wo had been operating his laundry for years, when he was told he couldn't operate his laundry anymore without a permit. Unfortunately, if you were Chinese, you didn't get a permit. If you weren't Chinese, then you got one. Yick Wo was fined for operating without the permit, and he couldn't or wouldn't pay the fine, so he was put in jail. The Supreme Court ruled that the administration of that permit law was unconstitutional – even if the laundry owners weren't citizens. Even if the law itself made sense considered in isolation. The Chinese laundry owners still had a right under equal protection, under the equal protection laws of the 14th Amendment." "You would not find such laws in China," Qi lamented. "Well, it took us years to take the legal principle serious," I told him. "Taking your principles seriously takes time." Our conversation continued. We talked about Chinese coolies and how they worked. We talked about Christianity in China. We talked about the beginning of the movie Crazy Rich Asians where they're having a Bible study. We talked about missionaries and Hudson Taylor and the Chinese Inland Mission, and when Qi's family had become Christians. We talked about wars in Asia – in the Pacific against Japan. Qi had a very distinct opinion about the treatment of the Chinese by the Japanese in WWII, which flowed over to his opinion over disputed islands in the South China sea. We talked about the wars in Korea and Vietnam. We talked about Mao, and Communism and the treatment of Christians in China during the cultural revolution. Qi's family had suffered and practiced their faith in secret, but had emerged. We talked about the Three-Self Church in China. "Sanzi Jiaohui" Qi explained, trying to help me to pronounce it correctly. "But my family has spent so much time overseas, it was not critical to us. We didn't argue about religion, we argued about how many hours my father worked." He looked not as happy making this last statement. I decided to change gears altogether. "You'll be married someday. You'll have a wife and probably children. Do you have a girlfriend?" I asked. "Yes. But she is in graduate school in Michigan now. So I only get to see her on vacations. Sometimes we meet in Chicago. We are making some plans, but they have to wait. We text. She likes it, but she thinks it's cold there." We talked about the weather in China, and in the U.S. We moved our location one more time, when a booth opened up. Time passed, but the Rapture still lay in the future. In the meandering talk and silence of our time together, we made friends. The Holy Spirit, as known to coffee houses as He is to great cathedrals, entered somewhere. Eventually Qi said it was time for him to get back home, and we parted company with the idea that he would be back in the coffee house, and we would have a chance to talk again. Perhaps further, on the Book of Revelation, he suggested. ___________________ And in the Spirit he carried me away to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God. Revelation 21:10. Those trained in theology and ministry should present the bulk of the inspired message of Rom. Ch. 12-15. But there is an element of those passages I want to address. I have a law degree, was valedictorian at law school, have practiced law for many years, and have held elected office. I serve as a volunteer on various boards with legal and executive authority over substantial matters. The business of law and government is something with which I am familiar. Although words like "law and government" don't sound San Francisco hippy-ish, don't seem to blend into a coffee-house or a road trip to the last chapters of Revelation, that is my direction now. Rom. 13:1-10 is my topic. Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. Rom13:1a. The passage is central. It does not stand for, nor should it be understood, to be a command to political authoritarianism. It is an invitation to law, to legitimacy, to ascertaining the will of the people in a democracy, enacting that will within the confines of a constitutional system, and then respecting the laws that flow therefrom. Within the world at large, we may be subject to, or may become the governing authorities – but we are always Christians. The Apostle Paul had multiple purposes in so writing – he had a concern with the relationship of Christians to the outside world and to the political authority of the Roman empire. Paul was also concerned about how Christians relate among ourselves. Christian religious/political conflict among ourselves has been a challenge for Christian theology. Theological disagreement may be the reason or the excuse for the ecclesiastical, political or social separation of Christians. Once reasons develop, theological disagreement, leading to differing communions and groupings, becomes the vehicle for separation. As the Reformation commenced and continued through the 16th and 17th centuries, it appeared the immovable object had met the irresistible force. When Christian conscience met Christian government in vehement disagreement, the results were tragically unacceptable in individual cases. Theologically, the issues have never been resolved. One person wishes to pray to the saints, another does not, one expects an early Rapture with no warning, another does not, one thinks the Holy Spirit proceeds from the Father and the Son, another does not. There are innumerable such differences. The continuing disagreements demonstrate that we have no recognized method of either resolving the dispute, or even a recognized method of staying in communication with each other. The argument continues unresolved. The fallback position for various Christian disputants is spiritual distance and intentional distancing, and attrition over time. Politically, we have addressed the most negative consequences of those 16th and 17th century conflicts by privatizing religious conscience. The results of privatizing Christian conscience are only partially satisfactory, as the 21st century is demonstrating. Organizing a better society is problematic, if each Christian has no greater loyalty than to his or her conscience. Conscience slides into self-will. Beyond denominational or theological boundaries, no one is able to present, to debate, to respond, to adjudicate, to give, or to obey an order issued by a recognized body of Christians, on any issue – not just very large important issues. All issues are 'off the table,' as it were, beyond joint resolution. No one could today post 95 theses on the door of a church and have an audience. We are stalled on Christian conscience-autonomy. No one says 'my conscience is God' but that is the net result. Each spider sits on her own web. The Old Testament analogue is the Book of Judges. The civil and political theory and authority that God has established pertinent to us, and to all, has been two thousand years in the making. The development of this theory is an argument for and an example of common grace, extended by God to all, who makes his sun to shine on the good and on the evil, and sends his rain on the just and on the unjust. "All peaceful beginnings of government have been laid in the consent of the people," John Locke, the British philosopher wrote in his Second Treatise on Government, Sect. 112. His work was instrumental in the framing of American constitutional ideas. Within the United States, we are both the governed, and the governing authorities. Perhaps odd, perhaps obvious to say, but if we as Christians want to reach the heavenly city of God, we have to be capable of governing and being governed by each other. This does not suggest extinguishing the ordinary and necessary debate and contentions that accompany civil and religious life. But at some point, a methodology of decision-making has to be established. Decisions are to be made, and they have to be respected. These 'decisions' are Christian decisions, critical to the communications and communal life of all Christians. That is not intended as a challenge to fundamental theological positions. When our government formed, Maryland did not become Pennsylvania – each state assigned certain powers to a federal government, and retained the rest. Lawful is not lawless, even where there is hard questioning and debate over what is really or ought to be 'lawful.' There are many different ways to connect with each other in the exercise of our Christian faith. Our movement toward the Jerusalem from above is obstructed, if we are situated like a collection of hermit crabs, each communion barricaded in its own shell of theological position, ecclesiastical organization and personal conscience. The authorities that exist have been established by God. Rom. 13:1 b. God created and enables all things, in providing the motive power for all events, outside of whose permissive will nothing ever can happen or could happen. Such establishment includes "the authorities that exist." As Jesus said to Pilate, "You would have no power over me if it were not given you from above." God is the source of lawful authority. The present state of world and national affairs, including our legal and political structures, is not accidental. It may be temporary, or cause us to pray "How long, O Lord, will the wicked by jubilant?" But if we cannot obey our own lawful authority, exercising decisions derived from faith, there is no possibility of building a genuinely lawful structure. If we cannot debate our Christian statements, decrees, findings or laws, enable and enact our Christian decrees, respect or obey our Christian laws, because they come from the authority already announced and ordained by our God and Savior, we're not going to move. We are stranded in the valley of stasis. I am postmillennial, a believer in the Kingdom of God that comes into this world. The extension of Rom. 13:1 b is necessary. This verse sends us forward, makes us look to the future. The current set of authorities have been established by God. The next set of authorities will be established by God - and the next set, after that. We want this set of authorities, each set of authorities, to be better, more Christ-like. When we say more 'Christ-like,' it is not reasonable to expect that denominational and theological differences are going to evaporate. We want to be Christ-like as we assume, or obey, or exchange, this developing authority which expresses itself in constitutional forms among us - not because it results in theocracy or theonomy (or any other system of being ruled by the laws of the Old Testament). Rather, we remember that the "authorities that exist" may be us, or may not be; and if we're not holding office at the moment, we may retain our theological positions or political differences. Do unto others as you would have them do unto you, has special significance when we are talking about different groups of Christians contending over beliefs, ideas, or courses of conduct which may be supported and advanced by force of decree, statement or law. If we are going to move toward a more complete Christian community, theological convictions count, inspiration counts, but also, impartiality counts. We want the debate (and the penalties for losing the debate on whatever topic is at hand) to be just and impartial. The rules, the conduct, the doctrine, whatsoever it is under discussion, and the statement or law that issues from them, or us, are to be impartial. The means and procedure of discussing, debating, challenging or appealing the decision regarding the resolution of Christian issues, have to be impartial. Due Process is a legal term but it paves a spiritual road. It means notice of the issue at hand, before the time and place of decision, and the opportunity to be heard on the point by the decision-makers. We hope valued impartiality flows into our political and national lives. But whether it does or does not flow nationally, we have to communicate these exchanges and accord this due process among ourselves in an impartial manner – and then voluntarily respect the outcome. The amorality of the present state of our national political life is not ultimately acceptable, but neither it is acceptable to go back to the political situation, rife with religious persecutions, that characterized Great Britain (and here in New England) in the 17th century. We do not criminalize people with whom we disagree. We will not move toward a golden, millennial age until we capture solutions to both sets of problems – spiritual unity which enables voluntary association and cooperation, and spiritual dissent. Our risen Lord Jesus has set us a mid-term examination. God has graciously provided us guidance. As explained by Locke in his Second Treatise, sect. 131: And so whoever has the legislative or supreme power of any commonwealth, is bound to govern by established standing laws, promulgated and known to the people, and not by extemporary decrees; by indifferent [impartial] and upright judges, who are to decide controversies by those law; and to employ the force of the community at home, only in the execution of such laws; or abroad to prevent or redress foreign injuries, and secure the community from inroads and invasion. And all this to be directed to no other end but the peace, safety, and public good of the people. The peace that Jesus confers - "Peace I leave with you, my peace I give unto you" (John 14:27), connects to this Lockean peace, safety and the public good. The kingdom of God ("Thy kingdom come," Jesus taught us to pray, Mat. 6:10, "on earth as it is in heaven.") and "the leaves of the tree are for the healing of the nations," Rev. 22:2, converge on this peace. They are intended for this-world Christian implementation, and this implementation and obedience to God's will is not beyond us. John Locke described the "peace, safety and public good of the people" in terms that were attainable. He presented his solution at the time of intense religious persecution that frequently was the excuse, rather than the reason, for political persecution. The experience of the Amish community in self-regulation provides some useful guidance. The Nashville Statement, signed initially by more than 150 evangelical leaders, affirming what is set forth or implied in Scripture about sexuality, particularly Romans ch. 1, is a productive step toward our self-regulation and our movement toward a Holy City. The Nashville Statement engendered disagreement and resentment. Nor do I endorse all views, on all issues, of those Christians who developed the Nashville Statement. The point is to cooperate as actively and as far as we can, but no further. Theological statements and decisions are presented to address conflicting positions. The resentment within large elements of our national society, of the Christian position on the sexual issues addressed in the Nashville Statement, is intense – but that is acceptable. Disregard of God's Word engenders its own consequences. We want to be frog-marched off the Titanic of modern secular culture and nominal Christianity - thrown unceremoniously into a little lifeboat named Jesus and the Bible. We expect to be marginalized with the world's imprecations following, as the Titanic leaves us behind. We may bob in the ocean of broad societal disapproval for a short season. It's not hard to see the iceberg coming. After the iceberg has done its work, we, the Christian community, build a better world. We may communicate our own internal understandings and direction without surrendering those theological positions which are essentially non-negotiable. John Locke calls out the following elements in the above-recited passage: legislative power, established law, impartial judges, a judicious use of 'force' to execute such laws, directed to peace, safety and public good – and we would add, for the community of our faith. The challenge is to connect that political peace, of which we are clearly capable, with Jesus' spiritual peace. The alternative, the Valley of Christian Stasis, is incapable of being characterized as good faith. That is not how the Book of Revelation ends. To disconnect the two kinds of peace, to say that the peace that Jesus provides is always and forever not of this world, is to take a position on eschatology. That is to take the position that the Kingdom of God is not coming (despite praying "thy Kingdom come") in this world except by the visible return of Christ but in no other way. It is to take the position that the Great Commission does not fully succeed (apparently, then, a command to partial failure?). It is to take the position that the ending of Romans ch. 16 ("so that all nations might believe and obey him") doesn't count. If the Kingdom of God is coming in this world, then those good ends that John Locke asserted - peace, safety, the public good - have to be realized in the context of a multitude of Christian expressions (the 'Seven Churches' of Revelation), giving rise to our City in Motion. The political events of the last two thousand years include what has politically taken place in this country in the last 250 years. We may begin with the Deist-influenced proclamation of the Declaration of Independence (which, despite its Deist influences, repeatedly and insistently invokes God, the Creator, the Supreme Judge, and Divine Providence), which is also directly of God. The Declaration of Independence, like all other expressions of common grace, is directed by and under the authority of our risen Lord, Jesus. Pilate's authority derived from Roman military and civil power gets the benefit of God's imprimatur, as spoken by Jesus. Then surely also so does the Declaration of Independence, the U.S. Constitution, and the Federalist Papers. We have political tools. We need to use them. We don't want to supplant the state, we want to create a miniature of a Constitutional and legislative system, for ourselves, entered into by three gates: by Christian faith, by subscription to the doctrine of Scriptural inerrancy, and by a commitment to a forward-looking eschatology. Beyond that, once through those gates 'of the outer courtyard,' we acknowledge a diversity of views, a gathering of seven churches, a lively exchange of ideas. We will make and find our city and move toward peace, joy, and the enjoyment of the presence of God, characterized by our love for God, and our love for each other. There, we will be in a position to lead useful and interesting lives and have enjoyable and interesting discourse. We do not resurrect the past, look to the past, long for the days of ancient Israel, look for theocratical forms of government, or long for the days when our particular theology will be adopted by everyone. Christianity is just beginning. "By calling this covenant new, he has made the first one obsolete. And what is obsolete and aging will soon disappear." Heb. 8:13. The orchestra is just tuning up - we're barely getting started. I have no use at all for nostalgia. To quote a modern theologian, Greg Bahnsen: Postmillennialists believe, therefore, that the kingdom of God will gradually grow on earth, visibly, publicly, and externally. . . It will grow through the gradual conversion of the nations – through the preaching of the Word of God. . . . This salvation of many people must have visible expression and influence and be seen in an outward culture in society. (Victory in Jesus, Bahnsen, CMP 1999, p. 27). (See also, Postmillennialism, an Eschatology of Hope, Keith A. Mattison, P&R Publishing, 1999; The Victory of Christ's Kingdom, John Jefferson Davis, Canon Press, 1996; Prophecy and the Church, Oswald Allis, Presbyterian and Reformed Publishing, 1978 (critique of dispensationalism); He Shall Have Dominion, Kenneth Gentry, Apologetics Group Media, 2009 (thorough defense of postmillennialism); and An Eschatology of Victory, J. Marcellus Kik, Presbyterian and Reformed Publishing, 1971) ("the Holy City is situated in time and history . . . " p. 245). (Noting also with all these authors, that their theology is learned, their eschatology is inspiring, their legal and political theory needs better direction.) Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves." Rom:13:2. Paul instructed Christians in the Roman Empire, where we began as a tiny minority. Stay out of trouble, direct your energy away from rebellion, stay away from political revolt or disobedience. Move in our spiritual life and the witness to the growing faith. Paul was concerned about building the church locally and across geographical distances and cultural groups. It was the Holy Spirit saying, "it's okay to obey the Roman authorities – in fact, you should, this is part of your obedience to me, unless (as is clear from the Book of Revelation), you are being asked to deny Christ or otherwise blaspheme." Christ warned his disciples to stay clear of the military and political disaster coming because of the Jewish rebellion brewing against Roman authority in his pointed discourse at the Mount of Olives. In whatever direction we decide to move, it must meet the fundamental standards enunciated by Paul. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment, but also because of conscience. That is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe him; if you owe taxes, pay taxes, if revenue, then revenue; if respect, then respect; if honor, then honor. Rom. 13:3-7. Christian, don't do the crime, if you can't do the time. The bearing of the sword is intended for punishment. The state has a monopoly on the use of force, for a good reason. Generally, Christian conscience acts in conjunction with the state (but not always, see, e.g., Martin Luther King's Letter from a Birmingham Jail). In his Letter to the Romans, Paul meant a number of different things by 'the Law,' understood by context: the Ten Commandments, the Law of Moses implying a special revelation of God's will to the Jews, natural law available to and applicable to all people, spiritual law to be followed by Christians out of obedience to the gospel, the law of love, Roman civil or criminal law to be obeyed at the risk of punishment, the law of conscience, including accusations or defenses of conscience, the law of interior struggle with sin, sin and death itself, and the new life of the Spirit - all are referenced in Paul's letter, all characterized in his writing as or associated with the Law. The Law shows us our sins by holding up a mirror to our conduct in the light of God's Law, sending us to call on Christ's atoning mercy. The Law protects the weak from wrongdoing at the hands of those stronger and is essential to a civil society. The Law in all its forms and expressions is surely the great chain, wielded by an angel, which binds Satan in Rev. 20:1 and 2. As the Holy City comes down out of heaven as described in the 21st Chapter of Revelation, it is not described as the City of Law. By implication, the City may be protected by Law. Law may reinforce its walls and its gate. Spiritual law may flow from and through the Church to separate those who may enter the City of God from those who may not. But the Holy City's light, foundations, jewels, gates, streets, river, fountains, or its Tree of Life are not described in terms of Law. In the Sacred City of divine and human joy, where Christ reigns by acclamation, by love and by power, the purposes of the Law have been fulfilled. Lawlessness has no place in the City as it can never enter in. The Abyss may be escaped, only to give rise to further battle and fire, but the Holy City is prepared as a bride. The description of the Millennial City calls us to something higher, further and more perfect than Law as a goal and end of human society. The Law has a purpose and an end, and it reaches fulfillment in Christ's work on the Cross. In a more perfect society, where equity is done everywhere, there is no need to petition a court of equity for relief. Where love and trust are more perfect among people, no judge is needed to assert jurisdiction, hear argument or rule for one party or the other. In a meeting with our beloved, we who love fold our papers, close our law books and put our contracts aside. Their purpose has been served. Love keeps no record of wrong, so we may leave the courtroom. We go to meet for a wedding ceremony and a feast. The beauty of the meeting calls us to travel the road. Questions arise about doing right, what obedience means, in a Constitutional democracy where we are asked to play a part. The part we play nationally, whatever it is, to which we are also called and from which we refuse to be disenfranchised, is not the same as the spiritual movement we pursue among ourselves. We are called to something higher than the surrounding political confrontation and factionalism (not an easy problem to solve; see Federalist No. 10 – Madison thought the danger of factionalism would be solved by the new Constitution, and clearly that has not been the case). John Locke thought the solution was self-evident. "[F]or nobody has an absolute arbitrary power over himself, or over any other, to destroy his own life, or take away the life or property of another. . . Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make . . . must be conformable to the law of nature, i.e., to the will of God . . ." 2nd Treatise, sect. 135. To say something must be conformable to the will of God, or the law of nature or an eternal rule, has proved to be guidance not so obvious, beyond the first application, of not destroying life. Many Christians are united on this point at least. Given the number of abortions being performed annually in the United States and western world generally, even Locke's standard of 'not taking away life' appears to have given way to a notion of personal rights that is practically unlimited in its scope or application. In the case of abortion on demand, the notion is tragic on a massive scale, leads to infanticide (and the purposeful abortion of Downs' syndrome babies), is contrary to God's will, is destructive of our national political fabric, and presents an irresistible temptation to federal courts to exceed their Constitutional jurisdiction and intended scope of authority. Next to the Dred Scott decision, Roe v. Wade is the worst decision ever made by the U.S. Supreme Court, and its consequences have been destructive. The decision raises political problems regardless of religious faith – there is no serious legal question of any type that cannot be formulated into a query about individual rights and then answered in such a way as to make individual rights (defined to assure the preferred outcome) preempt and supersede any other type of right. In the case of abortion, all that is necessary is to deny the definition of human life to children in the womb. The definitions decide the outcome. When we now use the term 'civil rights' the meaning is – rights of the individual. In current judicial reasoning, advancing individual rights is always expansive of the good, as long as the individuals are out of the womb. In current judicial reasoning, the rights of the group are nearly always oppressive, subtracting from the net benefit of civil society. My civil rights cannot be added to the civil rights of my fellow citizens, in such a way as to develop a society promoting religiously-based ethical views. One hundred thousand people may not be lead in prayer at a government-sponsored or funded event, if one objects. If it is necessary to justify protecting children in the womb from destruction by making a religious argument, because the definition of the beginning of life implies theological and ethical reasoning, then the destructive consequences of advancing individual rights above other rights are wrongly justified as compelled by the implied language of the Constitution. An intellectual shell game has been played by our federal judiciary, of which Roe v. Wade is the most notorious example – get the definitions right, set up the conflict as the individual vs. the group (included in 'the group' is any assembly of state legislators) – and the desired judicial result will pop out like candy from a dispenser. From this Christian's viewpoint, and I am also a citizen of this nation, this is unacceptable. As an individual, my name is not "Congress," as in the 1st Amendment ("Congress shall make no law"). The idea that ethical decisions, which result in law, may not have religious foundations, is to be rejected. The idea that I may not join with others to vote for or to pass laws which at some point in their chain of reasoning, rely on religious belief or revelation, is to be rejected. A method of judicial reasoning which relies on carefully-crafted initial definitions and nomenclature to avoid the obvious, observable acts of medically terminating life, with the resulting infant body parts available for marketing, is to be rejected. Political acts which have ethical foundations, which themselves have religious foundations, are ordinary acts of Constitutional self-rule, not the establishment of a theocracy. We will do better, because God will compel a better result. The City of God is a promise to seven churches, standing for a society of communities engaged in the voluntary worship of God and obedience to Christ. Discovering the will of God, in our own relations with other Christians, raises harder questions than challenging bad national law or opposing abortion on demand. Discovering God's will mean moving forward to our own better self-governing society, even if we construct a model first on a 'table-top,' as it were. I quote a passage from Locke which will have a familiar sound to any reader familiar with the Declaration of Independence: Great mistakes in the ruling part, many wrong and inconvenient laws, and all the slips of human frailty, will be born by the people without mutiny or murmur. But if a long train of abuses, prevarications, and artifices, all tending the same way, make the design visible to the people, and they cannot but feel what they lie under, and see whither they are going; it is not to be wondered, that they should then rouse themselves, and endeavor to put the rule into such hands which may secure to them the ends for which government was at first erected . . . 2nd Treatise, sect. 225. Locke observed that the people may "rouse themselves." Indeed, 'rousing ourselves' is essential. But in what way did the Apostle Paul view 'rousing ourselves?' The difficulty with Paul's passage in Romans ch. 13:3-7, is its static nature. Those admonitions made sense then, for a small religious minority in a vast pagan empire. The Roman authorities were there, and the Roman Christians submitted to them, and were grateful to God for the opportunity to worship him in peace. There was no political development implied; it was intentional separation from Roman interference, by giving no cause for offence, for purposes of Christian religious practice. A difficulty with the passage of Locke cited above is that it takes the matter one, but only one, drastic step forward. If the authorities are inflicting a "long train of abuses . . . all tending the same way" then the people ought to put "the rule into such hands as may secure to them the ends for which government was at first erected." Locke's concepts are binary, but they also will become static – either the people accept the "great mistakes and wrong laws without mutiny or murmer" – or, as the American people did in 177 6, they "rouse themselves" to "put the rule into such hands, etc.," in other words, to put governmental rule into American hands in the legislatures of the American states. Continuing, aspirational movement was not contemplated by John Locke either. The wasn't the problem he was facing 320 years ago, but it is a problem we are facing now. There is much the Book of Revelation does not do. There is one thing it does do, beyond its powerful encouragement in the face of persecution – it says, 'look, there's a goal here, a destination, and we want to get to it.' The Book has an end, and the end is a City. The Great Commission is equally dynamic – Jesus telling us "Go, make disciples." There's a goal here, a command, something we are supposed to be doing – and disciples, discipling and discipline has to extend to more than personal conscience, to the exclusion of Christian community. The argument against amillennialism is parallel to the argument against premillennialism (whether in its dispensational presentation or classical presentation) – those doctrines don't go anywhere. When it comes to Revelation ch. 21 and 22, these doctrines 'sit on their hands.' Rather, our doctrine of eschatology is postmillennial (Christ comes after ("post") the millennium) by our voluntary choice, by Revelation's destination, by inspiration of the Holy Spirit to reach a millennium in this world. Jesus is awaited at the end of the golden, millennial period, however long and wonderful that period may be, a thousand years or a ten times a thousand years – and we have acted in obedience to him in making or moving to such a society and such a world. (For the Kingdom of God will be like a man going on a journey, who called his servants and entrusted to them his property - one to receive five talents, one to receive two, another, to receive one). Our goal is forward. Neither John Lock or the Apostle Paul, or Jesus, say: "let's go back to an Old Testament theocracy as soon as we have a chance." Hence, my profound disagreement with all forms of political theocracy, theonomy, etc. We move to the future here, in terms of our political understanding – our Lord Jesus has not been asleep for the last 2000 years. For that matter, if you need open-heart CABG surgery as I did, you will not seek out a doctor who applies the methods of healthcare available in the days of Moses – there are no instructions in the Old Testament for a triple-bypass procedure. Common grace has done something with respect to medical care, as it has done something with respect to political theory which the churches may apply. After the passage quoted above about obeying the authorities, the Apostle Paul moved directly, with no further transition, to a society characterized by love that has already internalized the Law. The movement is sudden between Rom. 13:7, extolling obedience to external Roman authority, sharing neither political power or a faith with us, to Rom. 13:8. Here is our endpoint: Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellow man has fulfilled the law. The commandments, "Do not commit adultery," Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself." Love does no harm to its neighbor. Therefore love is the fulfillment of the law. If we wish to go On the Road now (and we find ourselves On the Road whether we wish it or not) – static conceptions will not do. We construct with the law in the manner of a homebuilder, using our tools to lay on progressively wiser and more effective structural elements, until we reach the fulfillment of home-building, a home where we may love. That is the postmillennial vision – a millennial world, a golden age of faith, love and peace, before Christ returns. The thousand years of the millennium in Ch. 20 is both a reality and a symbol for that vision. The reality of God's ordaining will is a driving movement. Growth through the Holy Spirit is neither limited to or circumscribed by the symbol of a thousand year time period. We travel to an end and a society good beyond words. Our driving force and our destination comes from God. Golden ages are hard to come by, but not only can we get there, we will. Christ has called us to this, and his sobriety and his power in doing so is beyond question. ____________________________________
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TRUEdotDESIGN | Strategic Marketing, Branding + Design TRUEdotDESIGN is looking for a vibrant social media community Manager to join our social team. As a social media manager at TRUEdotDESIGN, your day will be filled with engagement and 'socializing'. We will be looking for you to: Manage social media marketing campaigns and day-to-day activities including: Develop relevant content topics to reach the company's target customers. Curate, create and manage all published content (images, video and written). Monitor, listen and respond to users in a "social" and business-minded way to support business objectives Conduct online advocacy and open a stream for cross-promotions. Grow the audiences through outreach efforts. Oversee design (ie: cover photos, profile pics, ads, landing pages, blog, etc.). Design, create and manage promotions and social ad campaigns. Manage efforts in building online reviews and reputation. Monitor online reviews and respond to each review. Work with the Director of Digital Marketing to measure and analyze key metrics and tweak strategy as needed. Compile reports for management showing results Become an advocate for the company in social media spaces, engaging in dialogues and answering questions where appropriate. Continue education to remain highly effective. Identify threats and opportunities in user-generated content surrounding the company. Report notable threats to appropriate management. What You'll Love About This Job: Did your report cards say "talks too much in class"? If you like to be social, engage with new and different people and live your life out loud, this job will show your grade school teachers that you can indeed make a job out of talking (strategically speaking) You'll work with a professional team who are passionate about social media If you are constantly reading tech blogs, listening to podcasts and geeking out over social analytics and algorithms you will have found your tribe. You're not just an employee with a job description, you're part of a dynamic team The TRUEdot team believes that sharing is caring. Regardless of which department you work in, we all collaborate on every project, whether it's a logo design or social media launch idea we brainstorm together and harness the power of the team. Your job makes a difference Building brand awareness and creating new business is a vital part of why our clients hire us. Creating a vibrant social media community that builds your clients business is important and valuable What We're Looking for in a Social Media Community Manager: If you have the following qualities, we want to hear from you: Responsiveness As a social media community manager, you will become part of our day-to-day team. This is a fast-paced position that requires focused attention and the ability to think fast on your feet. Trustworthiness: We'll be giving you the reins to our clients' social media presences. On a weekly basis, what you post will go out to hundreds of thousands of people. We must be able to trust that you're always doing the right thing. Perfectionism: No, you don't need to be perfect. But content must always be delivered in proper English, free of mistakes and credited to the proper source. Dedicated to delivering excellence and always striving to learn, grow and improve. Skill Set: 2-3 years of social media community management. An in-depth knowledge of all major social media platforms, including but not limited to: Facebook, Twitter, Instagram, YouTube, Pinterest and LinkedIn An ability to understand the different "voices" of the clients' social media pages and easily pivot from one to the next An ability to find and generate new content on a regular basis Outstanding writing skills Experience with Sprout Social (or another similar posting platform) An ability to juggle multiple client accounts simultaneously and ensure all client needs are being met A desire to stay current on social media trends, tools and tactics APPLY TO SUPERSTAR@TRUEdotDESIGN.COM
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Mav3n Digital - Create. Engage. Measure. Create. Engage. Measure.
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Hosting ASP.NET Review | Recommended ASP.NET Hosting - $1 per month - Free Domain | Best, Cheap, Recommended ASP.NET Hosting Blogging has become one of the most popular ways of building online revenue while illustrating your passion. The blogging environment has witnessed a significant expansion over recent years and the competition has severely grown in every possible niche. For that reason, new bloggers must raise their standards and understand the difficulty that lies behind the idea of "running a successful blog". There are so many factors that will influence your blog's performance, and before you get started, it would be wise to acknowledge them properly: The value, quality, and relevancy of your content marketing strategy. Your blog's branding strategy. Your blog's marketing, advertising, and sales strategy. Your ability to adapt to the everchanging marketplace's shifts. Your digital marketing knowledge and skills. Your consistency and persistence. Your passion. As a new blogger, you might be overwhelmed by the number of responsibilities you face. You might be thinking "am I doing it right?" or "should I proceed differently?" at every step of the way. The lack of knowledge and experience will make you doubt yourself, and that's what triggers most of your issues. To give you a hand, in today's post, I've listed the 8 biggest blogging mistakes that you might be regularly doing as a new blogger. Pay attention, take some notes, and make sure you start improving your blog immediately! You don't have specific goals If you expect a project to be successful, you'll need to assign goals. A blog is not just a project, but rather a business that needs a specific direction. Many bloggers fail to set precise goals, and that's when the chaos begins. Without a roadmap, you'll never reach the destination. Therefore, the best way to ensure your blog's stability and long-term performance is to decide long-term goals and split them into smaller chunks. Establish milestones, create deadlines, and stick to your plan no matter what. You don't truly understand your target audience A great understanding of your target audience is absolutely critical if you want to succeed in the blogging environment. After all, a blog is a place where specific people spend time in order to solve specific needs or satisfy specific problems. The keyword here is "specific". If you don't focus on satisfying a specific audience, your content's relevancy will drop and so will your blog's performance. Now you probably understand why most bloggers fail… Relevancy is key, and you can only become relevant if you have a strict and efficient plan on how to approach the people that will be truly interested in what you have to offer. You lack knowledge and skills Lots of successful bloggers are now focusing on teaching other people how to create a thriving blog. Most of these "gurus" are omitting many important facts such as the necessity of knowledge and skills. They'll promise big results without asking for significant requirements. There's no magic pill that you can swallow to make your blog successful overnight. You will need industry knowledge and relevant skills in order to thrive, so imagining otherwise might only sabotage your self-confidence as the time goes by. Your content is average As Michelle Digweed, CEO at a successful Term Paper Service suggests, "To set your blog apart, you'll need to develop amazing content that offers true value. Well, that's easier said than done. You can't impress people if the information you share is average. If the topics you choose to cover have been discussed a million times before, don't expect huge results." Generally, people are looking for original blogs that don't follow the crowd. If your passion and commitment are pronounced, you'll find ways to surprise your audience with original insights and a different value proposition. You don't have a well-developed marketing plan How are you going to make your blog popular? Many bloggers start their activities without planning ahead. Well, as I've mentioned before, standing out from the crowd is harder than ever, especially because of the big competition that all of us have to face. An effective marketing strategy is absolutely necessary for your blog's success. Here are some techniques you can use to bring new, targeted traffic to your blog: Optimize your content for the search engines (SEO). Build a social media presence and consistently share your work. Use influencers to improve the reach of your blog. Be active in niche forum communities and offer value through your comments. Collaborate with other bloggers and exchange backlinking opportunities. Leverage guest posting to gain extra traffic. Your headlines don't attract enough attention The role of a headline is to attract and inspire readers to click. Many newbie bloggers fail to understand the role and importance of a well-developed headline, so they simply post their content without giving it too much thought. "Blogging Tips for Beginners" vs "5 Insightful Strategies to Improve Your Fresh Blog" "How to Gain Motivation" vs "Motivation Essentials: 5 Ways to Change Your Mindset" Can you notice the difference? Before you post your next article, make sure you find a specific, interesting, and attractive headline. You're not engaging with your audience How do you make your blog extremely popular? Make people fall in love with your content, give them the necessary appreciation, and show them your personal side. One of the biggest mistakes you can do is ignore your prospects, followers, and customers when they get in touch with you. For example, if you receive a negative comment on one of your posts, you should immediately answer it diplomatically. A bad product review? Again, you'll need to ensure that you're answering the prospects' concerns. The reason is simple: if more people see that you're not interested in solving other people's problems, they'll understand that you lack reliability and professionalism and they'll never want to deal with you again. You're not properly measuring your performance A blog is very similar to a business. If you want to keep its performance steady, you'll have to consistently analyze your website traffic, measure the KPIs (key performance indicators), and seek optimal solutions that'll improve your users' experience and ultimately your blog's traffic. Without analytics, you'll be working chaotically, never knowing exactly what you're doing wrong and what you're doing right. Well, if you didn't know, Google Analytics is the biggest analytics platform, and it comes for free. Here are some of the insights you'll get by consistently analyzing your blog: You'll understand what topics your audience prefers. You'll find out how people are finding your blog (social media, search engines, etc.). You'll see how users tend to navigate your platform. You'll understand how frequently people bounce off your site. You'll find out the average time people spend reading your posts. Takeaways There are hundreds of useful tools and resources that teach blogging. Starting your own platform is one thing, making it successful is another. Everyone can start a blog, create a few pieces of content, and then sit back and relax. However, very few bloggers are truly committed to raise their standards and stand out from the crowd by offering true value. To succeed in this field, you should establish specific goals, set your expectations high, fix your mistakes, and improve your performance on a constant basis!
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Technology Blog | Wiz-technology.com - The latest technology news and information for you. From the increase in popularity of Instagram Stories, to the continued introduction of innovative advertising opportunities that get Instagram followers, now's a great time for businesses to use Instagram. Following are a few tips that will help your business generate more Instagram followers and increase your bottom-line. Set Goals You Want to achieve on Instagram All your marketing efforts, including on Instagram, need to be driven by tactical goals. Ask yourself what it is you're hoping to achieve by utilizing Instagram. Here are few examples. Generate more Instagram followers Increase brand awareness Drive traffic to your website Increased Product sales Increase customer satisfaction Attract top talent Identify and establish fruitful relationships with influencers Regardless of what you're trying to achieve, the Instagram goals you establish need to be specific, relevant, measurable and timely. Create an Instagram Content Strategy You need to have a strategic content approach in place if you want to build a strong community and achieve real results. Your content strategy should include the following. Maintain a consistent posting schedule, but avoid bombarding your Instagram followers with a deluge of posts. Your strategy should cover all the ways your brand is unique, how it makes you the best choice when it comes to the competition Engage every chance you get, interacting with other Instagram accounts by liking and commenting on other user's photos, managing the incoming comments on your own Instagram account, etc. Establish Visual Consistency It's been said that approximately 60% of the major brands on Instagram use the same filter for all their posts. Utilizing the same filters consistently helps businesses develop a style that becomes recognizable to their Instagram followers. Since the goal here is to get Instagram users to quit scrolling when they see your image/video so they can engage with it by commenting or liking, the more instantly identifiable your photos/videos are, the better. Come up with a Branded Hashtag There are several non-visual components you can use to complement your Instagram brand, including a branded hashtag. This doesn't just mean using your company name as a hashtag. It's all about getting creative, coming up with a hashtag that represents your brand and motivates Instagram followers to share photos that fit your business image. Promote Your Instagram Account Promoting your Instagram account gives you the opportunity to generate more followers. Be sure to add your Instagram handle to your company's website and social media platforms for cross-promotion. Don't forget to send out a message to your connections, asking them to follow you on Instagram as well. Stay True to Your Instagram Audience It's impossible for a business to succeed on Instagram by just mimicking the strategies used by other brands. Hone in on your target audience and consistently cater to their expectations and interests. In addition, consider what's currently working for your company on other social platforms, what content seems to resonate with your audience, compelling them to share your posts. Also take into consideration how your audience interacts with similar brands. Measure What Content Resonates Create content for your target demographic that resonates with them. Do they prefer videos? Do they respond to stock photography or product photos? It's important to remember that no two audiences are exactly the same. Bottom-line, the goal here is to share content that will resonate with your future and current Instagram followers. As your Instagram followers grow, and you receive more comments, it can be difficult to manage it all using only the Instagram app. At this point you may want to consider having a professional help you.
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Gospelize Me | Share Jesus. April 12, 1963 We the undersigned clergymen are among those who in January, issued "An Appeal forLaw and Order and Common Sense," in dealing with racial problems in Alabama. We expressed understanding that honest convictions in racial matters could properly be pursued in the courts but urged that decisions of those courts should in the meantime be peacefully obeyed. Since that time there had been some evidence of increased forbearance and a willingness to face facts. Responsible citizens have undertaken to work on various problems which caused racial friction and unrest. In Birmingham, recent public events have given indication that we all have opportunity for a new constructive and realistic approach to racial problems. However, we are now confronted by a series of demonstrations by some of our Negro citizens directed and led in part by outsiders. We recognize the natural impatience of people who feel that their hopes are slow in being realized. But we are convinced that these demonstrations are unwise and untimely. We agree rather with certain local Negro leadership which has called for honest and open negotiation of racial issues in our area. And we believe this kind of facing of issues can best be accomplished by citizens of our own metropolitan area white and Negro, meeting with their knowledge and experience of the local situation. All of us need to face that responsibility and find proper channels for its accomplishment. Just as we formerly pointed out that "hatred and violence have no sanction in our religious and political tradition." We also point out that such actions as incite to hatred and violence, however technically peaceful those actions may be, have not contributed to the resolution of our local problems. We do not believe that these days of new hope are days when extreme measures are justified in Birmingham. We commend the community as a whole and the local news media and law enforcement officials in particular, on the calm manner in which these demonstrations have been handled. We urge the public to continue to show restraint should the demonstrations continue, and the law enforcement officials to remain calm and continue to protect our city from violence. We further strongly urge our own Negro community to withdraw support from these demonstrations, and to unite locally in working peacefully for a better Birmingham.When rights are consistently denied, a cause should be pressed in the courts and in negotiations among local leaders, and not in the streets. We appeal to both our white and Negro citizenry to observe the principles of law and order and common sense. Signed by: C. C. J. CARPENTER, D.D., LL.D. Bishop of Alabama JOSEPH A. DURICK, D.D. Auxiliary Bishop. Diocese of Mobile-Birmingham Rabbi HILTON J. GRAFMAN, Temple Emmanu-El, Birmingham, Alabama Bishop PAUL HARDIN, Bishop of the Alabama-West Florida Conference of theMethodist Church. Bishop HOLAN B. HARMON, Bishop of the North Alabama Conference of theMethodist Church GEORGE M. MURRAY, Bishop Coadjutor, Episcopal Diocese of Alabama EDWARD V. RAMSAGE, Moderator, Synod of the Alabama Presbyterian Church in theUnited States EARL STALLINGS, Pastor, First Baptist Church, Birmingham, Alabama. . . Martin Luther King Jr wrote a letter responding from a Birmingham Jail . . 16 April 1963 My Dear Fellow Clergymen: While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms. I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here. But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid. Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds. You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city's white power structure left the Negro community with no alternative. In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham. There can be no gainsaying the fact that racial injustice engulfs this community. Birmingham is probably the most thoroughly segregated city in the United States. Its ugly record of brutality is widely known. Negroes have experienced grossly unjust treatment in the courts. There have been more unsolved bombings of Negro homes and churches in Birmingham than in any other city in the nation. These are the hard, brutal facts of the case. On the basis of these conditions, Negro leaders sought to negotiate with the city fathers. But the latter consistently refused to engage in good faith negotiation. Then, last September, came the opportunity to talk with leaders of Birmingham's economic community. In the course of the negotiations, certain promises were made by the merchants--for example, to remove the stores' humiliating racial signs. On the basis of these promises, the Reverend Fred Shuttlesworth and the leaders of the Alabama Christian Movement for Human Rights agreed to a moratorium on all demonstrations. As the weeks and months went by, we realized that we were the victims of a broken promise. A few signs, briefly removed, returned; the others remained. As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community. Mindful of the difficulties involved, we decided to undertake a process of self purification. We began a series of workshops on nonviolence, and we repeatedly asked ourselves: "Are you able to accept blows without retaliating?" "Are you able to endure the ordeal of jail?" We decided to schedule our direct action program for the Easter season, realizing that except for Christmas, this is the main shopping period of the year. Knowing that a strong economic-withdrawal program would be the by product of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for the needed change. Then it occurred to us that Birmingham's mayoral election was coming up in March, and we speedily decided to postpone action until after election day. When we discovered that the Commissioner of Public Safety, Eugene "Bull" Connor, had piled up enough votes to be in the run off, we decided again to postpone action until the day after the run off so that the demonstrations could not be used to cloud the issues. Like many others, we waited to see Mr. Connor defeated, and to this end we endured postponement after postponement. Having aided in this community need, we felt that our direct action program could be delayed no longer. You may well ask: "Why direct action? Why sit ins, marches and so forth? Isn't negotiation a better path?" You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word "tension." I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue. One of the basic points in your statement is that the action that I and my associates have taken in Birmingham is untimely. Some have asked: "Why didn't you give the new city administration time to act?" The only answer that I can give to this query is that the new Birmingham administration must be prodded about as much as the outgoing one, before it will act. We are sadly mistaken if we feel that the election of Albert Boutwell as mayor will bring the millennium to Birmingham. While Mr. Boutwell is a much more gentle person than Mr. Connor, they are both segregationists, dedicated to maintenance of the status quo. I have hope that Mr. Boutwell will be reasonable enough to see the futility of massive resistance to desegregation. But he will not see this without pressure from devotees of civil rights. My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals. We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant "Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied." We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all." Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an "I it" relationship for an "I thou" relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man's tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong. Let us consider a more concrete example of just and unjust laws. An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on itself. This is difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal. Let me give another explanation. A law is unjust if it is inflicted on a minority that, as a result of being denied the right to vote, had no part in enacting or devising the law. Who can say that the legislature of Alabama which set up that state's segregation laws was democratically elected? Throughout Alabama all sorts of devious methods are used to prevent Negroes from becoming registered voters, and there are some counties in which, even though Negroes constitute a majority of the population, not a single Negro is registered. Can any law enacted under such circumstances be considered democratically structured? Sometimes a law is just on its face and unjust in its application. For instance, I have been arrested on a charge of parading without a permit. Now, there is nothing wrong in having an ordinance which requires a permit for a parade. But such an ordinance becomes unjust when it is used to maintain segregation and to deny citizens the First-Amendment privilege of peaceful assembly and protest. I hope you are able to see the distinction I am trying to point out. In no sense do I advocate evading or defying the law, as would the rabid segregationist. That would lead to anarchy. One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law. Of course, there is nothing new about this kind of civil disobedience. It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake. It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of chopping blocks rather than submit to certain unjust laws of the Roman Empire. To a degree, academic freedom is a reality today because Socrates practiced civil disobedience. In our own nation, the Boston Tea Party represented a massive act of civil disobedience. We should never forget that everything Adolf Hitler did in Germany was "legal" and everything the Hungarian freedom fighters did in Hungary was "illegal." It was "illegal" to aid and comfort a Jew in Hitler's Germany. Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country's antireligious laws. I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection. I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured. In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence. But is this a logical assertion? Isn't this like condemning a robbed man because his possession of money precipitated the evil act of robbery? Isn't this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock? Isn't this like condemning Jesus because his unique God consciousness and never ceasing devotion to God's will precipitated the evil act of crucifixion? We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and punish the robber. I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom. I have just received a letter from a white brother in Texas. He writes: "All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth." Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity. You speak of our activity in Birmingham as extreme. At first I was rather disappointed that fellow clergymen would see my nonviolent efforts as those of an extremist. I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self respect and a sense of "somebodiness" that they have adjusted to segregation; and in part of a few middle-class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best known being Elijah Muhammad's Muslim movement. Nourished by the Negro's frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible "devil." I have tried to stand between these two forces, saying that we need emulate neither the "do nothingism" of the complacent nor the hatred and despair of the black nationalist. For there is the more excellent way of love and nonviolent protest. I am grateful to God that, through the influence of the Negro church, the way of nonviolence became an integral part of our struggle. If this philosophy had not emerged, by now many streets of the South would, I am convinced, be flowing with blood. And I am further convinced that if our white brothers dismiss as "rabble rousers" and "outside agitators" those of us who employ nonviolent direct action, and if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies--a development that would inevitably lead to a frightening racial nightmare. Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and yellow brothers of Asia, South America and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice. If one recognizes this vital urge that has engulfed the Negro community, one should readily understand why public demonstrations are taking place. The Negro has many pent up resentments and latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. So I have not said to my people: "Get rid of your discontent." Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist. But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus." Was not Martin Luther an extremist: "Here I stand; I cannot do otherwise, so help me God." And John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience." And Abraham Lincoln: "This nation cannot survive half slave and half free." And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal . . ." So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime--the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists. I had hoped that the white moderate would see this need. Perhaps I was too optimistic; perhaps I expected too much. I suppose I should have realized that few members of the oppressor race can understand the deep groans and passionate yearnings of the oppressed race, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action. I am thankful, however, that some of our white brothers in the South have grasped the meaning of this social revolution and committed themselves to it. They are still all too few in quantity, but they are big in quality. Some -such as Ralph McGill, Lillian Smith, Harry Golden, James McBride Dabbs, Ann Braden and Sarah Patton Boyle--have written about our struggle in eloquent and prophetic terms. Others have marched with us down nameless streets of the South. They have languished in filthy, roach infested jails, suffering the abuse and brutality of policemen who view them as "dirty nigger-lovers." Unlike so many of their moderate brothers and sisters, they have recognized the urgency of the moment and sensed the need for powerful "action" antidotes to combat the disease of segregation. Let me take note of my other major disappointment. I have been so greatly disappointed with the white church and its leadership. Of course, there are some notable exceptions. I am not unmindful of the fact that each of you has taken some significant stands on this issue. I commend you, Reverend Stallings, for your Christian stand on this past Sunday, in welcoming Negroes to your worship service on a nonsegregated basis. I commend the Catholic leaders of this state for integrating Spring Hill College several years ago. But despite these notable exceptions, I must honestly reiterate that I have been disappointed with the church. I do not say this as one of those negative critics who can always find something wrong with the church. I say this as a minister of the gospel, who loves the church; who was nurtured in its bosom; who has been sustained by its spiritual blessings and who will remain true to it as long as the cord of life shall lengthen. When I was suddenly catapulted into the leadership of the bus protest in Montgomery, Alabama, a few years ago, I felt we would be supported by the white church. I felt that the white ministers, priests and rabbis of the South would be among our strongest allies. Instead, some have been outright opponents, refusing to understand the freedom movement and misrepresenting its leaders; all too many others have been more cautious than courageous and have remained silent behind the anesthetizing security of stained glass windows. In spite of my shattered dreams, I came to Birmingham with the hope that the white religious leadership of this community would see the justice of our cause and, with deep moral concern, would serve as the channel through which our just grievances could reach the power structure. I had hoped that each of you would understand. But again I have been disappointed. I have heard numerous southern religious leaders admonish their worshipers to comply with a desegregation decision because it is the law, but I have longed to hear white ministers declare: "Follow this decree because integration is morally right and because the Negro is your brother." In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities. In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: "Those are social issues, with which the gospel has no real concern." And I have watched many churches commit themselves to a completely other worldly religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and the secular. I have traveled the length and breadth of Alabama, Mississippi and all the other southern states. On sweltering summer days and crisp autumn mornings I have looked at the South's beautiful churches with their lofty spires pointing heavenward. I have beheld the impressive outlines of her massive religious education buildings. Over and over I have found myself asking: "What kind of people worship here? Who is their God? Where were their voices when the lips of Governor Barnett dripped with words of interposition and nullification? Where were they when Governor Wallace gave a clarion call for defiance and hatred? Where were their voices of support when bruised and weary Negro men and women decided to rise from the dark dungeons of complacency to the bright hills of creative protest?" Yes, these questions are still in my mind. In deep disappointment I have wept over the laxity of the church. But be assured that my tears have been tears of love. There can be no deep disappointment where there is not deep love. Yes, I love the church. How could I do otherwise? I am in the rather unique position of being the son, the grandson and the great grandson of preachers. Yes, I see the church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists. There was a time when the church was very powerful--in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being "disturbers of the peace" and "outside agitators."' But the Christians pressed on, in the conviction that they were "a colony of heaven," called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be "astronomically intimidated." By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent--and often even vocal--sanction of things as they are. But the judgment of God is upon the church as never before. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust. Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world. But again I am thankful to God that some noble souls from the ranks of organized religion have broken loose from the paralyzing chains of conformity and joined us as active partners in the struggle for freedom. They have left their secure congregations and walked the streets of Albany, Georgia, with us. They have gone down the highways of the South on tortuous rides for freedom. Yes, they have gone to jail with us. Some have been dismissed from their churches, have lost the support of their bishops and fellow ministers. But they have acted in the faith that right defeated is stronger than evil triumphant. Their witness has been the spiritual salt that has preserved the true meaning of the gospel in these troubled times. They have carved a tunnel of hope through the dark mountain of disappointment. I hope the church as a whole will meet the challenge of this decisive hour. But even if the church does not come to the aid of justice, I have no despair about the future. I have no fear about the outcome of our struggle in Birmingham, even if our motives are at present misunderstood. We will reach the goal of freedom in Birmingham and all over the nation, because the goal of America is freedom. Abused and scorned though we may be, our destiny is tied up with America's destiny. Before the pilgrims landed at Plymouth, we were here. Before the pen of Jefferson etched the majestic words of the Declaration of Independence across the pages of history, we were here. For more than two centuries our forebears labored in this country without wages; they made cotton king; they built the homes of their masters while suffering gross injustice and shameful humiliation -and yet out of a bottomless vitality they continued to thrive and develop. If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail. We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands. Before closing I feel impelled to mention one other point in your statement that has troubled me profoundly. You warmly commended the Birmingham police force for keeping "order" and "preventing violence." I doubt that you would have so warmly commended the police force if you had seen its dogs sinking their teeth into unarmed, nonviolent Negroes. I doubt that you would so quickly commend the policemen if you were to observe their ugly and inhumane treatment of Negroes here in the city jail; if you were to watch them push and curse old Negro women and young Negro girls; if you were to see them slap and kick old Negro men and young boys; if you were to observe them, as they did on two occasions, refuse to give us food because we wanted to sing our grace together. I cannot join you in your praise of the Birmingham police department. It is true that the police have exercised a degree of discipline in handling the demonstrators. In this sense they have conducted themselves rather "nonviolently" in public. But for what purpose? To preserve the evil system of segregation. Over the past few years I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends. Perhaps Mr. Connor and his policemen have been rather nonviolent in public, as was Chief Pritchett in Albany, Georgia, but they have used the moral means of nonviolence to maintain the immoral end of racial injustice. As T. S. Eliot has said: "The last temptation is the greatest treason: To do the right deed for the wrong reason." I wish you had commended the Negro sit inners and demonstrators of Birmingham for their sublime courage, their willingness to suffer and their amazing discipline in the midst of great provocation. One day the South will recognize its real heroes. They will be the James Merediths, with the noble sense of purpose that enables them to face jeering and hostile mobs, and with the agonizing loneliness that characterizes the life of the pioneer. They will be old, oppressed, battered Negro women, symbolized in a seventy two year old woman in Montgomery, Alabama, who rose up with a sense of dignity and with her people decided not to ride segregated buses, and who responded with ungrammatical profundity to one who inquired about her weariness: "My feets is tired, but my soul is at rest." They will be the young high school and college students, the young ministers of the gospel and a host of their elders, courageously and nonviolently sitting in at lunch counters and willingly going to jail for conscience' sake. One day the South will know that when these disinherited children of God sat down at lunch counters, they were in reality standing up for what is best in the American dream and for the most sacred values in our Judaeo Christian heritage, thereby bringing our nation back to those great wells of democracy which were dug deep by the founding fathers in their formulation of the Constitution and the Declaration of Independence. Never before have I written so long a letter. I'm afraid it is much too long to take your precious time. I can assure you that it would have been much shorter if I had been writing from a comfortable desk, but what else can one do when he is alone in a narrow jail cell, other than write long letters, think long thoughts and pray long prayers? If I have said anything in this letter that overstates the truth and indicates an unreasonable impatience, I beg you to forgive me. If I have said anything that understates the truth and indicates my having a patience that allows me to settle for anything less than brotherhood, I beg God to forgive me. I hope this letter finds you strong in the faith. I also hope that circumstances will soon make it possible for me to meet each of you, not as an integrationist or a civil-rights leader but as a fellow clergyman and a Christian brother. Let us all hope that the dark clouds of racial prejudice will soon pass away and the deep fog of misunderstanding will be lifted from our fear drenched communities, and in some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty. Yours for the cause of Peace and Brotherhood, Martin Luther King, Jr.